Helping Refugees Build a Home

Hansjörg Schmid
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Abstract

This study focuses on the question of how Muslim chaplains can, through their interventions, exert an influence on the situation of refugees, characterised by vulnerability and loss of home. Based on definitions in social work and anthropology studies, home can be conceptualised as a key anthropological need, comprised of spatial, temporal, relational and spiritual dimensions. Referring to an empirical study on asylum chaplaincy in Switzerland, this study analyses how five Muslim chaplains accompany refugees, how their styles of chaplaincy differ in practice and what effects their interventions have. These empirical results are then brought into conversation with a theoretical framework, to explore the connections between counselling and vulnerability. While it could be argued that referring to the vulnerable situation of refugees reinforces an image of passivity, the co-construction of a home represents a collaborative effort and empowers refugees by mobilising both forces and resources. Chaplains, in particular, can contribute to the relational and spiritual dimensions of home. For refugees, articulating their religious concerns and working together with Muslim chaplains, means they can address the limits of the existing asylum system and demand recognition of cultural diversity.
帮助难民建立家园
这项研究的重点是穆斯林牧师如何通过他们的干预对难民的处境产生影响,难民的特点是脆弱和失去家园。根据社会工作和人类学研究的定义,家可以被概念化为一个关键的人类学需求,由空间、时间、关系和精神维度组成。本研究以瑞士庇护牧师的实证研究为基础,分析了五位穆斯林牧师如何陪伴难民,他们的牧师风格在实践中有何不同,以及他们的干预有何影响。然后将这些实证结果与理论框架进行对话,以探索咨询与脆弱性之间的联系。虽然有人认为,提及难民的脆弱处境会强化一种被动的形象,但共同建设家园代表了一种合作的努力,并通过调动力量和资源赋予难民权力。尤其是牧师,他们可以为家庭的关系和精神层面做出贡献。对难民来说,表达他们的宗教关切,并与穆斯林牧师合作,意味着他们可以解决现有庇护制度的局限性,并要求承认文化多样性。
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