HOW TO MAINTAIN RELIGIO-INSTITUTIONS: THE CASE OF ALMS-TAX IN THE EARLY ISLAMIC STATE

Abdullah KIRAY, Oktay KOÇ
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Abstract

This study aims at exploring the process of maintaining religio-institutions particularly by using a qualitative abductive approach. Institutional theorists accept religion -among others such as state, market, professions and family etc.- as an institutional sector which also produces unquestionable institutional arrangements (e.g., halal, pray, zakat) in order first to provide and then to assure an earthly order, in turn a happy life after death to its proponents. Depending on these, this study’s focus is to explore and define the rationales, strategies of, and tools for maintaining religio-institutions basing on a clear case (i.e., rebellion of chief of Butah Tribe Malik bin Nuwayra in an effort not to give alms and various attempts of Caliph Abu Bakr for maintenance of existing religio-institutional order). To this end, data have been collected from secondary data resources (i.e., archival documents such as verses, hadiths, historical documents and texts), and analyzed by using qualitative data analysis technics such as content analysis.
如何维持宗教制度:以早期伊斯兰国家的施舍税为例
本研究旨在探索维持宗教机构的过程,特别是通过使用定性的溯因方法。制度理论家接受宗教——以及其他如国家、市场、职业和家庭等——作为一个制度部门,它也产生无可置疑的制度安排(例如,清真、祈祷、天课),以便首先提供并确保世俗秩序,反过来使其支持者死后幸福生活。基于这些,本研究的重点是基于一个明确的案例(即布塔部落酋长马利克·本·努韦拉(Malik bin Nuwayra)为不施舍而叛乱,以及哈里发阿布·伯克尔(Abu Bakr)为维持现有的宗教制度秩序而进行的各种尝试),探索和定义维持宗教制度的基本原理、策略和工具。为此,从二手数据资源(即经文、圣训、历史文献和文本等档案文献)中收集数据,并采用内容分析等定性数据分析技术进行分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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