Catholic Intellectuals and Transnational Anti-Communism: Pax Romana from the Spanish Civil War to the post-1945 World Order

Michael Richards
{"title":"Catholic Intellectuals and Transnational Anti-Communism: Pax Romana from the Spanish Civil War to the post-1945 World Order","authors":"Michael Richards","doi":"10.1093/ehr/cead151","DOIUrl":null,"url":null,"abstract":"Abstract This article analyses the conditions and ideas motivating cross-border connectivity among young Roman Catholic intellectuals during the trans-war era of the 1930s and 1940s. It examines Pax Romana, the Swiss-based international association of Catholic students and graduates, as it navigated between fascism and resistance in the aftermath of the Spanish Civil War and during the global conflict of 1939–45. The organisation was headed successively by two young activists from Spain, Joaquín Ruiz-Giménez, a legal scholar from Madrid who fought for Franco, and Ramon Sugranyes de Franch, a Catalan literary specialist who went into exile in 1936. Comparison of their parallel careers forms the central narrative cord of the article, illuminating the complex relationship of national to global Catholic fractures between conservative nation-statists and political and social pluralists. The Pax Romana congress held in Spain in 1946 was pivotal in accounting for the transnational legacy of that country’s civil war. The wartime ‘humanist’ critique of Franco’s ‘crusade’ made by key Catholic public thinkers was both disseminated and challenged and its relevance to Europe’s future assessed. Ruiz-Giménez, as its president, used the organisation from Spain to legitimate the country’s regime, aided by sympathetic foreign nation-statists. Sugranyes, in contrast, gravitated in the early 1940s to Fribourg in Switzerland, Pax Romana’s headquarters—via Geneva, Paris and southern France—encountering and allying with progressive Catholic exiles from Italy and Spain and French anti-fascist resisters. Although taking different routes, both men ultimately transcended their nationally rooted religious and political assumptions through dialogue across boundaries.","PeriodicalId":184998,"journal":{"name":"The English Historical Review","volume":"72 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The English Historical Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/ehr/cead151","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Abstract This article analyses the conditions and ideas motivating cross-border connectivity among young Roman Catholic intellectuals during the trans-war era of the 1930s and 1940s. It examines Pax Romana, the Swiss-based international association of Catholic students and graduates, as it navigated between fascism and resistance in the aftermath of the Spanish Civil War and during the global conflict of 1939–45. The organisation was headed successively by two young activists from Spain, Joaquín Ruiz-Giménez, a legal scholar from Madrid who fought for Franco, and Ramon Sugranyes de Franch, a Catalan literary specialist who went into exile in 1936. Comparison of their parallel careers forms the central narrative cord of the article, illuminating the complex relationship of national to global Catholic fractures between conservative nation-statists and political and social pluralists. The Pax Romana congress held in Spain in 1946 was pivotal in accounting for the transnational legacy of that country’s civil war. The wartime ‘humanist’ critique of Franco’s ‘crusade’ made by key Catholic public thinkers was both disseminated and challenged and its relevance to Europe’s future assessed. Ruiz-Giménez, as its president, used the organisation from Spain to legitimate the country’s regime, aided by sympathetic foreign nation-statists. Sugranyes, in contrast, gravitated in the early 1940s to Fribourg in Switzerland, Pax Romana’s headquarters—via Geneva, Paris and southern France—encountering and allying with progressive Catholic exiles from Italy and Spain and French anti-fascist resisters. Although taking different routes, both men ultimately transcended their nationally rooted religious and political assumptions through dialogue across boundaries.
天主教知识分子与跨国反共:从西班牙内战到1945年后世界秩序的罗马和平
摘要本文分析了20世纪三四十年代跨战争时期罗马天主教青年知识分子跨国界联系的条件和思想。它考察了总部位于瑞士的天主教学生和毕业生国际协会“罗马和平”(Pax Romana)在西班牙内战结束后以及1939 - 1945年全球冲突期间,在法西斯主义和抵抗运动之间游走的过程。该组织先后由两位来自西班牙的年轻活动家领导,一位是Joaquín ruiz - gimsamnez,他是马德里的法律学者,曾为佛朗哥而战,另一位是Ramon Sugranyes de france,他是加泰罗尼亚的文学专家,于1936年流亡国外。他们平行的职业生涯的比较形成了文章的中心叙述线,阐明了保守的国家中央集权主义者与政治和社会多元主义者之间的国家与全球天主教分裂的复杂关系。1946年在西班牙举行的“罗马和平大会”在解释该国内战的跨国遗产方面发挥了关键作用。主要天主教公共思想家对佛朗哥“十字军东征”的战时“人道主义”批评既被传播又受到挑战,其与欧洲未来的相关性得到了评估。ruiz - gimsamnez作为主席,在外国国家统计主义者的帮助下,利用这个来自西班牙的组织使该国政权合法化。相比之下,苏格兰耶斯在20世纪40年代早期被吸引到瑞士的弗里堡,罗马和平的总部——通过日内瓦、巴黎和法国南部——与来自意大利和西班牙的进步天主教流亡者以及法国反法西斯抵抗者相遇并结盟。虽然走的路线不同,但两人最终都通过跨界对话,超越了根植于本国的宗教和政治假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信