Raisky and Paradise in The Precipice by I. A. Goncharov

Vladimir I. Melnik
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Abstract

The article presents the novel The Precipice as the final part of the novel trilogy by I. A. Goncharov (by analogy with the canticle “Paradise” in the composition of the “Divine Comedy” by A. Dante). So Raisky appears as the central (not declaratively, but essentially) character of the novel, crowning Goncharov’s ideas of a “serious human figure” and an “idealist character.” The article examines the image of Raisky in its evolutionary development, and designates the vector of his spiritual movement as an experience of falling, repentance and resurrection. The image of the ascetic artist Kirilov clearly manifests Goncharov’s ideas about the purpose of art, about the indecomposable unity of art and religion. It turns out that the spiritual evolution of Raisky — from the “Petersburg” part of the novel to the “Malinovskaya” and to the finale — takes place under the sign of Kirilov’s ideological and aesthetic attitudes, despite the fact that they do not coincide with installations of both Raisky and Goncharov himself. For the first time, the article shows the character of the plot, which is particular for the general meaning of the novel, connected with the spiritual duel of Vera and Mark Volokhov, since all the main meanings of the work, including biographical ones, converge in the figure of Raisky.
i·a·冈查洛夫的《悬崖上的天堂》
本文将小说《悬崖》作为冈查罗夫小说三部曲的最后一部(与但丁《神曲》中的圣歌《天堂》作类比)。因此,雷斯基作为小说的中心人物(不是声明性的,而是本质上的)出现了,为冈恰罗夫关于“严肃的人物”和“理想主义人物”的想法加冕。本文考察了拉斯基形象的进化发展,并指出他的精神运动的载体是堕落,悔改和复活的经历。禁欲艺术家基里洛夫的形象清楚地体现了冈查洛夫关于艺术目的的思想,关于艺术与宗教不可分割的统一。事实证明,雷斯基的精神进化——从小说的“彼得堡”部分到“马林诺夫斯卡娅”,再到最后——是在基里洛夫的意识形态和审美态度的标志下发生的,尽管它们与雷斯基和冈查罗夫本人的装置并不一致。本文第一次揭示了情节的特点,这是小说的一般意义,与维拉和马克·沃洛霍夫的精神决斗有关,因为作品的所有主要意义,包括传记意义,都集中在雷斯基这个人物身上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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