Some Lines Written in Clare Priory Yard

IF 0.1 4区 文学 0 LITERARY REVIEWS
G. C. Waldrep
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引用次数: 0

Abstract

Some Lines Written in Clare Priory Yard G. C. Waldrep (bio) I hurt myself into imagining. The flies, the priory flies,settle over the length of my body, the blue of my shirt,my vest. At one time I wanted music so badly I carved itinto the back of my left hand—the staff at least.This was, notionally, to serve as a reminder. To carveanything into the flesh, with any implement—the surgeonsdo it, we (who survive) applaud. We (who are artists)suspended. In the light of the priory yard, the fruitsof that labor, no longer visible (as they were, earlier,under the awning of the pub). The flies avoid my skin,prefer my shirt, its wavelength. All changed,in the twinkling of an eye, but the wounds go with us.Perhaps that is what attracts the flies, which do not askanything of me, save surface. Surface, the surfaceof music, a guardian. It holds its crooked finger to its lips.Sounds made by flies, spring warblers, rooks, the threegardeners (two women, one man, all elderly) bearing& then bearing away. Look, now I'm down on my hands& knees, says one. But I am surfeited with looking.I close my eyes. Such a great brightness reaches us.In the walled courtyard of the priory, I am a stranger,but—a permitted stranger. In the absence left by music,the world multiplies. In its presence also. I am,in these moments, at the center of the world worlding.Each fly, each jackdaw, each devotee, at the center:a simultaneity of centers. Music threads us like a needle.My garment sewn from scraps the dead pass through.I don't mind, I am at rest among absolutes. To share,to apportion: the great sum. Music in its measure. I leanforward, I squint: Christ is still there. He measuresthe distance, or—He is the distance, measured. It's true,I thought I could sing my way to Him. Now I pressthe back of my left hand to my dry lips. Some of thiswas long ago; some of this is now. I spread my dreams [End Page 35] out on the priory lawn to dry. There is a certain peacein being a guest among guests. The world, worlding,falls away—a bit, to a respectful distance. Then I hearthe siren of the ambulance rushing as if towardsme, towards where I am, but veering off, somewhereto the north. My friend says we are almost donewith these expressions of faith. It does not grieve him.We must start over, he says. With what, I ask.With small, informal associations grounded in friendship,he replies. Friend hand. Friend breath. Friend rook.Friend pain. The world cries Welcome welcome welcomewelcome! It is wildly indiscriminate. One gardener,two pass me with their wheelbarrows. Don't mind me,I want to say. They don't mind me. This is my belonging-place. The blue of my shirt, the same blue as this lateApril sky—perhaps this is what confounds the flies.Friend fly, spinning your decimals. In season of patronage.Tithe of the material, stored in the soul's broad barn.I replenish my testimony. The Christ of here,vs. the Christ of there (there, in the visible distance,beckoning, unbeckoning). This song is a measurementI wake into. Its consciousness which, being song,is a musical consciousness, a set of relationships.A woman passing says, to her lover, That's my favorite,the one I always give away. She says, I'm not so proud. …The bearing-away, vs. the giving-away. Music does both.Mind does both. Spirit embraces these motions.To relinquish. To rise, into the ember of the now:blow on it, watch it glow. It seems to do this silentlybut, since it is matter, I assume it makes some sound,however imperceptible. I am scoring the soundof that glow for rooks, ambulance, & passing aircraft,with warbler canticle. And three gardeners at their labors.I will never know their names. I am astonishinglyat peace with this, as with the certainty of my departure.The flies...
写在克莱尔修道院院子里的几句话
《克莱尔修道院庭院》g·c·沃尔德雷普(传记)我痛苦地想象着。苍蝇,修道院的苍蝇,落在我的身体上,落在我的蓝色衬衫上,落在我的背心上。有一段时间,我是如此渴望音乐,以至于把它刻在了我的左手手背上——至少是五线谱。从理论上讲,这是一种提醒。用任何工具把任何东西切进肉里——外科医生这样做,我们(幸存者)鼓掌。我们(艺术家)暂停了。在修道院院子的灯光下,劳动的果实已经看不见了(就像刚才在小酒馆的遮篷下一样)。苍蝇避开我的皮肤,更喜欢我的衬衫,它的波长。转眼间,一切都变了,但伤口却一直伴随着我们。也许这就是吸引苍蝇的原因,除了表面,它们对我没有任何要求。表面,表面的音乐,一个守护者。它把弯曲的手指放在嘴唇上。苍蝇、春莺、白头鸦发出的声音,三个园丁(两女一男,都是上了年纪的)听着又听着走开了。看,现在我跪在地上了,一个说。但我已经看腻了。我闭上眼睛。如此巨大的光亮照耀着我们。在修道院的围墙院子里,我是一个陌生人,但是——一个被允许的陌生人。没有了音乐,世界就繁衍了。在它面前也是如此。在这些时刻,我站在世界的中心。每只苍蝇,每只寒鸦,每一个奉献者,都在中心:中心的同时性。音乐像针一样刺穿了我们。我的衣服是用残片缝制的,死人穿过。我不介意,我在绝对中休息。分享,分摊:一大笔钱有韵律的音乐。我向前倾身,眯起眼睛:基督还在那里。他测量距离,或者说他就是距离,被测量的距离。是真的,我以为我可以唱歌到他那里。现在我把左手的手背贴在我干燥的嘴唇上。其中一些是很久以前的事了;其中一些是现在。我把我的梦想铺在修道院的草坪上晾干。在客人中作客有一种平静。这个世界,这个世界,稍微远离了一点,远离了一段令人尊敬的距离。然后我听到救护车的鸣笛声,好像向我冲来,向我所在的地方冲来,但又转向了北方的某个地方。我的朋友说,我们几乎用完了这些信仰的表达方式。这并不使他伤心。我们必须重新开始,他说。我问,凭什么?他的回答是,以友谊为基础的小而非正式的联系。朋友的手。朋友的呼吸。车的朋友。朋友的痛苦。世界在呼喊欢迎欢迎欢迎欢迎欢迎欢迎它不分青红皂白。一个园丁,两个推着独轮车从我身边经过。我想说,别介意我。他们不介意我。这是我的归宿。我衬衫的蓝色,和四月下旬的天空一样蓝——也许这就是苍蝇迷惑的原因。朋友苍蝇,旋转你的小数点。在赞助的季节。物质的十分之一,储存在灵魂宽阔的谷仓里。我补充我的证词。这里的基督,vs。那里的基督(那里,在看得见的远处,招手,又不招手)。这首歌是我醒来时的一种度量。它的意识,作为歌曲,是一种音乐意识,是一系列关系。一个路过的女人对她的爱人说:那是我的最爱,我总是把它送人。她说,我没那么骄傲。“听信”vs“放弃”音乐两者都有。思想两者兼而有之。精神拥抱这些运动。放弃。升起,进入现在的余烬:吹它,看着它发光。它似乎是悄无声息地这样做的,但既然它是物质,我猜想它会发出一些声音,尽管听不出来。我用莺的歌声为白嘴鸦、救护车和路过的飞机记录那光辉的声音。还有三个园丁在辛勤劳作。我永远不会知道他们的名字。令人惊讶的是,我对这一切都心安理得,就像对我离开的必然性一样。苍蝇……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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