The Responsibility Objection to Thomson Re-imagined: What If Men Were Held to a Parallel Standard?

IF 0.3 4区 哲学 Q4 ETHICS
Vicki Toscano
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引用次数: 0

Abstract

This article focuses on a resonant debate initiated by the publication of Judith Jarvis Thomson’s groundbreaking article “On Defense of Abortion” in 1971. It is my contention that philosophers who argued against Thomson based on what has come to be called the “Responsibility Objection” did not fully examine the gender assumptions embedded in their logic. Rather than attempt to prove the flaw in the Responsibility Objection directly, I demonstrate it by applying the same logic used to discuss women’s responsibilities to men to prove that it also supports forcing men to get a vasectomy. What I show is that the Responsibility Objection, when no longer clothed in a set of gendered assumptions, is not logically convincing. Further, given that the Responsibility Objection supports the logic the U.S. Supreme Court recently relied on in Dobbs vs. Jackson Women’s Health in overruling Roe vs. Wade, the examination of the flaws in this logic is timely and important.
对汤姆逊责任的反对:如果男人也有类似的标准会怎样?
本文关注的是朱迪思·贾维斯·汤姆森1971年发表的开创性文章《捍卫堕胎》所引发的一场引起共鸣的辩论。我的论点是,那些以“责任反对”为基础反对汤姆森的哲学家们,并没有充分研究他们逻辑中隐含的性别假设。我不是试图直接证明责任反对的缺陷,而是用讨论女性对男性的责任的逻辑来证明它也支持强迫男性做输精管切除术。我要说明的是,当责任反对不再披上一套性别假设的外衣时,它在逻辑上是没有说服力的。此外,鉴于责任异议支持了美国最高法院最近在多布斯诉杰克逊妇女健康案中推翻罗伊诉韦德案所依赖的逻辑,对这一逻辑缺陷的审查是及时而重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
14.30%
发文量
56
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