The Bhasa of History—an essay for Dipesh Chakrabarty

IF 0.9 0 ASIAN STUDIES
Siddharth Satpathy
{"title":"The <i>Bhasa</i> of History—an essay for Dipesh Chakrabarty","authors":"Siddharth Satpathy","doi":"10.1080/19472498.2023.2255779","DOIUrl":null,"url":null,"abstract":"ABSTRACT What value does a leading historian of modern South Asia ascribe to bhasa literature? Meant as an introduction to a volume of papers dedicated to Dipesh Chakrabarty, this essay proposes to read through some of his work and draw out a couple of general responses to this central question. The first one concerns Chakrabarty’s larger philosophical engagement with the condition of colonial modernity in India. In his treatment, bhasa literary corpus is a site of difference as well as belonging. He searches for the difference that marks Indian experience of colonial modernity in the literary. The value of bhasa, in this instance, lies in its ability to provide a ground for resistance to the uniform march of enlightenment and capitalist modernity. And, bhasa enables an awareness of historical difference precisely because it provides a sense of belonging. This sense of belongingness is closely tied to a place, a particular location as well as to a sense of everyday intimacy. As the hybrid site of difference as well as belonging, bhasa is then the constitutive cradle of what Chakrabarty calls ‘History 2s’. The second one concerns Chakrabarty’s more specific analysis of the evolution of history as an academic discipline in modern India. He delineates a sharp devaluation in the political worth of the literary that the rise of rational-scientific history writing brought about in the middle decades of the twentieth-century. As he studies the intellectual careers of particular historians, part of his intent is to elaborate on this process of devaluation. The essay situates this reading of Chakrabarty in a larger discursive context. It briefly looks at the work of some other scholars of modern South Asia who share these intellectual concerns, and seeks to create, as it were, a dialogue between Chakrabarty and others. The essay concludes by briefly introducing the papers in the volume. In different ways, they extend Chakrabarty’s preoccupation with the relationship between history and literature, and with the subject of modernity in India at large.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"27 1","pages":"0"},"PeriodicalIF":0.9000,"publicationDate":"2023-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"South Asian History and Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/19472498.2023.2255779","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0

Abstract

ABSTRACT What value does a leading historian of modern South Asia ascribe to bhasa literature? Meant as an introduction to a volume of papers dedicated to Dipesh Chakrabarty, this essay proposes to read through some of his work and draw out a couple of general responses to this central question. The first one concerns Chakrabarty’s larger philosophical engagement with the condition of colonial modernity in India. In his treatment, bhasa literary corpus is a site of difference as well as belonging. He searches for the difference that marks Indian experience of colonial modernity in the literary. The value of bhasa, in this instance, lies in its ability to provide a ground for resistance to the uniform march of enlightenment and capitalist modernity. And, bhasa enables an awareness of historical difference precisely because it provides a sense of belonging. This sense of belongingness is closely tied to a place, a particular location as well as to a sense of everyday intimacy. As the hybrid site of difference as well as belonging, bhasa is then the constitutive cradle of what Chakrabarty calls ‘History 2s’. The second one concerns Chakrabarty’s more specific analysis of the evolution of history as an academic discipline in modern India. He delineates a sharp devaluation in the political worth of the literary that the rise of rational-scientific history writing brought about in the middle decades of the twentieth-century. As he studies the intellectual careers of particular historians, part of his intent is to elaborate on this process of devaluation. The essay situates this reading of Chakrabarty in a larger discursive context. It briefly looks at the work of some other scholars of modern South Asia who share these intellectual concerns, and seeks to create, as it were, a dialogue between Chakrabarty and others. The essay concludes by briefly introducing the papers in the volume. In different ways, they extend Chakrabarty’s preoccupation with the relationship between history and literature, and with the subject of modernity in India at large.
历史的语言——为迪佩什·查克拉巴蒂写的一篇文章
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
1.10
自引率
0.00%
发文量
59
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信