Shakespeare’in Macbeth Eserinde Kutsal Kurban; Paredros

Melisa GENÇ
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Abstract

Shakespeare’s works especially his tragedies can be read as a ritual. The archetypical unconscious overtly present in Shakespearean tragedies offers a rich source of ancient solstice cults and ritual symbols. Shakespeare's emphasis on the contradiction of surrogates, the Great Mother archetype, witches and the Paredros shows that art and ritual forms are combined within the ritual chronotope in Shakespeare’s works. The tragedy of Macbeth constitutes textual evidence in terms of the tragic hero’s quest from a usurper king to a sacred scapegoat. In accordance with the recent studies on psychoanalytical approach to Shakespeare’s characters, Macbeth’s infantilization and his encounter with his anima will guide us to understand the femininity principle in the play as the return of the suppressed Terrible Mother. In this paper, Macbeth’s transfiguration from a tragic hero to an oedipal Paredros will be examined in detail with the ancient origins of the terms.
莎士比亚《麦克白》中的神圣牺牲;帕雷德罗斯
莎士比亚的作品,尤其是他的悲剧,可以作为一种仪式来阅读。莎士比亚悲剧中明显存在的典型无意识为古代至日崇拜和仪式符号提供了丰富的来源。莎士比亚对代理人、伟大母亲原型、女巫和帕雷德罗家族的矛盾的强调表明,艺术和仪式形式在莎士比亚作品的仪式年表中是相结合的。麦克白的悲剧构成了悲剧英雄从篡位国王到神圣的替罪羊的追求的文本证据。根据最近对莎士比亚人物的精神分析方法的研究,麦克白的婴儿化和他与他的anima的相遇将引导我们理解戏剧中的女性化原则,即被压抑的可怕母亲的回归。在本文中,麦克白从一个悲剧英雄转变为俄狄浦斯帕累德罗斯将与古代起源的术语进行详细的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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