Teleology in Living Beings: A Phenomenological Approach to Intentionality and Intentional Actions

IF 0.1 0 PHILOSOPHY
Andrés Felipe Villamil Lozano, María Clara Garavito, Harol David Villamil Lozano
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引用次数: 0

Abstract

This paper makes a phenomenological distinction between constitutive intentional movements and intentional actions. A phenomenological understanding of embodied and situated relations between living beings and their worlds shows that intentional movements do not imply an implicit or explicit experienced “what for” that organizes and directs what an organism does. We question the immanent teleology of autopoietic enactivism and the agentive semiotics theory. This discussion allows us to separate the idea of intentionality from objectives, goals, and agendas. This yields a different way of understanding the behavior of living beings based on the phenomenological notions of intentional body, intentional movement, animation, and the time-consciousness structure.
生命体的目的论:意向性和意向性行为的现象学研究
本文从现象学的角度对构成性意向性动作和意向性行为进行了区分。从现象学的角度来理解生命体和它们的世界之间的具体关系和位置关系,表明有意的运动并不意味着一个隐含的或明确的经验“为什么”来组织和指导有机体的行为。我们质疑自创生行动主义的内在目的论和代理符号学理论。这种讨论使我们能够将意向性的概念从目标、目标和议程中分离出来。这就产生了一种理解生物行为的不同方式,这种方式基于现象学概念,即有意识的身体、有意识的运动、动画和时间意识结构。
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来源期刊
Open Insight
Open Insight PHILOSOPHY-
CiteScore
0.20
自引率
0.00%
发文量
11
期刊介绍: Open Insight is an specialized journal on Philosophy aimed at researchers, professors and students of philosophy. It is published twice a year, in January and July. Thematically, Open Insight is open to all fields of Philosophy, as long as the submitted manuscripts comply with the rigor and seriousness expected from a scientific philosophical publication. However, it wants to promote research in the diverse fields and philosophical problems of contemporary philosophy; it is open especially to the philosophical problems within the social, anthropological and religious orders in human life. Though, it does not excludes contributions dedicated to ancient or medieval philosophy, in-terdisciplinary issues or any other particular aspect of the history of philosophy. Beyond any special exception considered by the editors, all contributions must be original and unpublished and they cannot be in the evaluation process of any other journal. They can be written in English or Spanish.
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