Zrima

Amir Reicher
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Abstract

Abstract This article is about a particular kind of settler-colonial phenomenology. It is based on almost two years of anthropological fieldwork in the West Bank, during which the author lived in an illegal Jewish outpost settlement in the Judean Desert frontier. Despite being considered the most extreme settlers, and despite being at the forefront of the colonization of the West Bank, many of the “outpost people” are no longer motivated from the nationalist-messianic ideas that pushed forward the first generation of West Bank settlers. It is by disclosing the phenomenology of the flow that one is able to understand what drives the settler-colonial practices of this new generation of postideological settlers. More than a worldview, the flow is an existential force that animates these people’s settler-colonial way of being in the world. In disclosing the flow, this article also offers an understanding of a particular settler-colonial habitus, one that invites a different way to think about habitus as conceptualized by Pierre Bourdieu, and a somewhat different understanding of settler colonialism from the one ingrained in the field by Patrick Wolfe.
Zrima
本文研究的是一种特殊的移民-殖民现象学。这本书是根据作者近两年在西岸的人类学田野调查写成的,在此期间,作者住在犹太沙漠边境的一个非法犹太人前哨定居点。尽管被认为是最极端的定居者,尽管处于西岸殖民化的前沿,但许多“前哨人”不再受到推动第一代西岸定居者的民族主义-弥赛亚思想的激励。通过揭示流动的现象学,人们能够理解是什么驱动了新一代后意识形态定居者的定居者-殖民实践。这种流动不仅仅是一种世界观,更是一种存在的力量,使这些人在世界上的定居-殖民方式充满活力。在揭示流动的过程中,本文还提供了对一个特定的定居者-殖民习惯的理解,它提出了一种不同的方式来思考皮埃尔·布迪厄(Pierre Bourdieu)概念上的习惯,以及一种与帕特里克·沃尔夫(Patrick Wolfe)在该领域根深蒂固的定居者殖民主义有所不同的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.10
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