Mahi Whakaahua: A practice-led methodological approach into documentary filmmaking through a Kaupapa Māori Paradigm

Toiroa Williams, Marcos Mortensen Steagall
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Abstract

It is generally accepted practice that research writing should include a review of the methodology and methods designed to increase the chances of the discovery of new knowledge in the field of inquiry. However, in indigenous research, the over-reliance on Western paradigms and methodological frameworks can be problematic, because they do not consider the ontology and epistemology located in ancestral practices. By considering the Māori doctoral thesis: ‘Tangohia mai te taura’ (Take this rope), this article argues that a methodological approach for indigenous researchers must be extended to embrace many forms of knowledge, including Kaupapa Māori as an approach to scholarly research, informed by historical narratives, and knowledge based on oral repositories of experience that exist in indigenous waiata (songs), oriori (chants), karakia (prayers) and pūrākau (storytelling). As an extension of this, an indigenous inquiry that seeks to exhume lived experiences of injustice must also frame the genealogically connected, orally accounted experiences of communities as valued repositories of knowledge when designing a methodological approach to filmmaking.
Mahi Whakaahua:通过考帕帕Māori范式,以实践为导向的纪录片制作方法
研究写作应该包括对方法论和方法的回顾,以增加在研究领域发现新知识的机会,这是普遍接受的做法。然而,在本土研究中,过度依赖西方范式和方法论框架可能会出现问题,因为它们没有考虑位于祖先实践中的本体论和认识论。通过考虑Māori博士论文:“Tangohia mai te taura”(抓住这根绳子),本文认为原住民研究者的方法论方法必须扩展到包含多种形式的知识,包括Kaupapa Māori作为一种学术研究方法,以历史叙述为依据,以及基于土著waiata(歌曲)、oriori(圣歌)、karakia(祈祷)和pūrākau(讲故事)中存在的口头经验知识库的知识。作为这一点的延伸,在设计电影制作的方法论方法时,寻求挖掘不公正生活经验的土著调查也必须将系谱联系起来,将社区口头叙述的经验作为有价值的知识宝库。& # x0D;
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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