Conceptualization of exile as a primary form of punishment in the Old English linguocultural tradition

IF 0.6 Q3 COMMUNICATION
Anastasiya Sergeevna Komkova, Anna Aleksandrovna Anikina
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引用次数: 0

Abstract

The research aims to reconstruct the EXILE concept in the Old English linguocultural tradition. The research is novel in that it is the first to study the EXILE concept using the material of legal vocabulary of Anglo-Saxon culture during its formation, to reveal its notional content by the systematization of characteristics: punishment, deprivation of rights and freedoms, loss of human appearance, suffering, loneliness, wanderings, miserable existence. As a result, the process of conceptualization of exile taking into account a wide philological and ethno-cultural context has been presented. The authors have identified and described the cultural patterns of behavior deviation from which could lead to the relegation of a representative of any class of Anglo-Saxon society in the 7th-11th centuries to the position of an outcast. The paper studies the linguistic means of expressing all components of the practice of exile, including the naming units for the action itself, the outlaws, their distinctive features, places and circumstances of exile. The analysis of the semantic content of the selected lexemes, their contextual connections has been carried out and the notional content of the EXILE concept has been determined.
古英语语言文化传统中放逐作为一种主要惩罚形式的概念化
本研究旨在重建古英语语言文化传统中的流放概念。本研究的新颖之处在于,它首次利用盎格鲁-撒克逊文化的法律词汇材料来研究流放概念的形成过程,通过对流放特征的系统化来揭示其概念内涵:惩罚、剥夺权利和自由、丧失人性、痛苦、孤独、流浪、悲惨的生存。因此,考虑到广泛的语言学和民族文化背景,流亡的概念化过程已经呈现出来。作者已经确定并描述了行为偏差的文化模式,这种行为偏差可能导致7 -11世纪盎格鲁-撒克逊社会任何阶层的代表被降级为被遗弃者的地位。本文研究了流亡者行为本身的命名单位、流亡者、流亡者的特征、流亡者的地点和流亡者的处境等流亡者行为的语言表达方式。对所选词汇的语义内容及其上下文联系进行了分析,并确定了EXILE概念的概念内容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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