Bermain-main dengan Aturan Keluar Batas Negara: Praktik dan Perlawanan Warga Perbatasan terhadap Upaya Pendisplinan di Desa Aji Kuning

Ade Prasetya Cahyadi
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Abstract

The people of Aji Kuning have a high dependence on the Malaysian state, especially regarding employment and the fulfillment of basic needs. In the midst of these conditions, the Government actually made efforts to discipline citizens who wanted to enter and exit the country's borders. Elaborating biopolitical theory from Michael Foucault and resistance theory from James Scott, this article analyzes efforts to discipline the body (biopolitics) of residents in the border areas and the responses that arise to these conditions. This research applies qualitative ethnographic research with the unit of analysis of residents in the Aji Kuning Village. The results showed that the body discipline (biopolitics) efforts were carried out using two practices at once. First, discipline through internalization of understanding of the subject to further increase nationalism (the love of the homeland). Second, the discipline carried out by institutions and civil apparatus is under state control, and is accompanied by several regulations. The response that appears to the disciplinary efforts is that citizens fight by playing with the rules outside the country's borders. The form of resistance is divided into two, namely (1) hidden resistance (hidden transcript) is carried out by passing through rats (illegal), circumventing the applicable rules, and having two citizenship statuses. (2) Open resistance (public transcript) shall be carried out by swearing annoyance and protest against the rules outside the country's borders which are considered too strict such as the difficulty of activating dead passports and the number of corrupt officers.
扰乱国家境外的规则:黄阿吉村边防居民对纪律努力的实践和抵抗
阿济库宁人民对马来西亚国家的依赖程度很高,特别是在就业和基本需求的满足方面。在这种情况下,政府实际上作出了努力,对想要进出该国边界的公民进行纪律处分。本文阐述了迈克尔·福柯(Michael Foucault)的生命政治理论和詹姆斯·斯科特(James Scott)的抵抗理论,分析了边境地区居民为约束身体(生命政治)所做的努力,以及对这些条件的反应。本研究以阿集库宁村居民为分析单位,运用质性人种志研究。结果表明,身体纪律(生命政治)的努力是同时使用两种实践进行的。首先,通过内化学科对主体的认识,进一步增加民族主义(对祖国的热爱)。第二,事业单位和民政机关所执行的纪律是受国家控制的,并伴随着若干规定。对纪律处分的回应似乎是,公民通过在境外玩规则来反抗。抵抗的形式分为两种,即(1)隐藏抵抗(隐藏抄本)是通过穿越老鼠(非法),规避适用规则,具有双重公民身份进行的。(2)公开抵抗(公开记录),对国外认为过于严格的规定,如失效护照难以激活、腐败官员数量多等,进行咒骂、烦恼和抗议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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