Time and Memory in the Twilight Zone: Cognitive Literary Perspectives on Joan Didion’s Blue Nights

Q1 Arts and Humanities
Merril Howie
{"title":"Time and Memory in the Twilight Zone: Cognitive Literary Perspectives on Joan Didion’s <i>Blue Nights</i>","authors":"Merril Howie","doi":"10.1080/08989575.2023.2254163","DOIUrl":null,"url":null,"abstract":"AbstractThis interdisciplinary discussion of Joan Didion’s Blue Nights explores how techniques such as novel metaphor, multisensory imagery, and cinematic-style montages encourage a panoramic mode of readerly recollection, together with a heightened awareness of the slippery interplay between autobiographical memory and time, and the significance of cognitive scaffolding in human recall.Keywords: Didionmemorytimecognition AcknowledgmentsI would like to thank my two anonymous reviewers for their constructive feedback on an earlier version of this essay. I am also very grateful to Lara Keys, Regina Fabry, and Adrian Howie for many engaging discussions, theoretical insights, practical assistance, and personal encouragement.Disclosure StatementNo potential conflict of interest was reported by the author.Notes1 Didion, Blue Nights, 4.2 Didion’s multidimensional configuration of time, “a topic of central importance in contemporary societies,” thereby embraces both ancient and current perspectives. As Fleig notes, since at least “the eighteenth century … the humanities have associated time with concepts of progress and linearity which imply a development from premodern, cyclical notions of time to the sense of acceleration that is the hallmark of modernity.” Fleig, “Time and Space,” 411–412.3 In Joan Didion and the Ethics of Memory, philosopher Matthew McLennan studies Didion’s construal of “the normative importance and limits of memory” and positions her as “a modern moralist or ethical teacher” in a contemporary era where the notion of “public memory … is at best contested, and at worst is decaying or coming apart.” McLennan, Joan Didion, 1–3.4 For varied perspectives on how Didion’s vast oeuvre highlights interrelations among aesthetics, politics, and autobiographical writing, see the collection of critical essays in “Forum. Style as Character.”5 Vandenberg, Joan Didion, 106.6 Didion, Blue Nights, 4.7 Walker and Harbus, “Networks of Conceptual Blends,” 399; emphasis added.8 Matto, “Cognitive Approaches,” 138.9 Schaser, “Memory,” 346; emphasis added.10 Turner, “Cognitive Study,” 9.11 Caracciolo, “Cognitive Literary Studies,” 204; Nikolajeva, Reading for Learning, 4.12 Richardson, “Cognitive Literary Criticism,” 544.13 Ibid., 544–545.14 My use of the term panoramic memory throughout the essay denotes wide-ranging recollections of one’s lived experience that can “be taken in at a glance.” Draaisma, Why Life, 255. This broad-angled style of experiential remembering is akin to—but less narrowly defined—the stricter definition of panoramic memory that encompasses “the experience of total recall” in “near death situations.” Hoeckner, Film, Music, Memory, 123.15 Sutton, “Truth in Memory,” 157.16 Oatley and Djikic, “Writing as Thinking,” 11–12; Hogan, Cognitive Science, 160–162.17 Couser, Memoir, 14.18 See, for example, Smith and Watson, Reading Autobiography, 207; McCooey, Artful Histories, 4; Eakin, Living Autobiographically, 79.19 Gudmundsdottir, “Future’s Memory,” 367.20 Gensburger, “Memory and Space,” 69.21 Sutton, “Personal Memory,” 210.22 Sutton, “Truth in Memory,” 157.23 Friedman, “Time in Autobiographical Memory,” 591.24 Schacter, Searching for Memory, 28.25 The Greeks, for example, configured memory as a wax tablet. Centuries later, Freud suggested that personal recollections could be compared with “objects placed in rooms of a house.” Ibid., 40.26 Ibid.27 Fernyhough, Pieces of Light, 32. The role of imagination in our memory systems is a much-debated area of cognitive research. As Schacter explains, the “ability to recollect source information lies at the heart of our ability to distinguish memories from fantasies and other products of our imagination.” Schachter, Searching for Memory, 116.28 Addis, “Are Episodic Memories Special?” 64.29 Schacter, Searching for Memory, 91.30 Ibid.31 Didion, Blue Nights, 3–4.32 Nelson, Tough Enough, 149.33 Nelson, “Introduction,” 9.34 Ibid.35 Kusek, “Blue,” 173.36 Ibid.37 Especially when emanating from highly literary sources, incisive psychological observations are usually taken for granted. Yet, from a cognitive viewpoint, these feats of enlightenment are remarkable, given that the “conscious is a theatre with a single seat.” Draaisma, Why Life, 254. As Armstrong observes, “our inability to fully fathom someone else’s passing moment is evidence of the solipsism we can never fully overcome because we cannot know what it is like to inhabit another embodied consciousness with its own perspective on the world.” Armstrong, Stories and the Brain, 90.38 Harkins-Cross, “Writing the Self,” 88.39 Larson, “Music, Memory, and Prose,” 5.40 Schine, “Elegy to the Void,” para. 31.41 Ibid., para. 22.42 Draaisma, Metaphors of Memory, 9.43 Semino and Steen, “Metaphor in Literature,” 235.44 Draaisma, Metaphors of Memory, 11.45 Ibid., 12.46 Ibid., 13.47 Semino and Steen, “Metaphor in Literature,” 243.48 Draaisma, Metaphors of Memory, 13.49 Vandenberg, “Joan Didion’s Memoirs,” 55.50 Nelson, Tough Enough, 171.51 Sanford and Emmott, Mind, Brain and Narrative, 176, 177.52 Exploring how Didion’s style of New Journalism often favors autobiographical rather than fictional content and methods, Nudelman’s essay, “Reporting Nuclear Dread,” highlights both personal and intertextual connections between this reference to Cerenkov radiation and Didion’s much earlier essay, “Pacific Distances,” with regard to nuclear weaponry, dread, destruction, and Quintana’s childhood distress, prompted by images of Buchenwald.53 Caracciolo and Kukkonen, With Bodies, 172, 10. For a detailed interdisciplinary study of narrative embodiments and the embodied responses they invite, see Caracciolo and Kukkonen’s With Bodies.54 Draaisma, Metaphors of Memory, 13.55 Ibid.56 Vandenberg, “Joan Didion’s Memoirs,” 42.57 Draaisma, Why Life, 225, 256.58 Ibid., 256.59 Ibid., 257.60 Fernyhough, Pieces of Light, 73.61 Damasio, Feeling of What Happens, 171.62 Ibid.63 Ibid., 11.64 Ibid.; emphasis added.65 For a cognitive literary analysis of interplays between memory and imagination in literary contexts, see Richardson, “Memory and Imagination.”66 Didion, Blue Nights, 5.67 Vandenberg, Joan Didion, 125.68 Ibid., 130.69 Ibid., 106.70 Ibid.71 Ibid., 104.72 Foster, “Memory,” 303.73 Didion, Blue Nights, 5–7.74 Ibid., 8.75 Fernyhough, Pieces of Light, 32; Didion, Blue Nights, 8.76 Didion, Blue Nights, 17.77 Ibid., 8, 17.78 Ibid., 105, 137.79 Flanagan, “Autumn of Joan Didion,” 104.80 Didion, Blue Nights, 18.81 Harkins-Cross, “Writing the Self,” 88.82 Didion, Blue Nights, 18, 23.83 Ibid., 24.84 Ibid., 53–54.85 Ibid., 41.86 Ibid., 46.87 Ibid., 184.88 Ibid., 134.89 Ibid., 135–136.90 Fernyhough, Pieces of Light, 132.91 Didion, Blue Nights, 149.92 Sutton, “Personal Memory,” 214.93 Sutton, “Truth in Memory,” 146.94 Didion, Blue Nights, 32.95 Ibid., 31.96 Ibid., 32, 33.97 Ibid., 35.98 Ibid.99 Ibid., 35–36.100 Ibid., 64.101 Fernyhough, Pieces of Light, 55.102 Ibid., 54.103 Didion, Blue Nights, 41, 68, 89.104 Hoeckner, Film, Music, Memory, 124.105 Ibid., 153.106 Fernyhough, Pieces of Light, 54.107 Starr’s “Multisensory Imagery” provides a detailed cognitive literary analysis of the interplay between sensory images and literary interpretation.108 Feigel and Saunders, “Writing between the Lives,” 242.109 Sutton, “Truth in Memory,” 158.Additional informationFundingThis work was supported by a Macquarie University postdoctoral fellowship (COVID Recovery Fellowship Scheme). Notes on contributorsMerril HowieMerril Howie is an Honorary Postdoctoral Fellow at Macquarie University in the Department of Media, Communications, Creative Arts, Language, and Literature. Drawing the sciences into dialogue with literary studies, her analyses of autobiographical texts tease out significant interrelationships among narrative techniques and the cognitive processes they prompt in the reader. She was awarded a twelve-month Postdoctoral Research Fellowship in 2022 for her project “Cognitive Literary Considerations of Memory in Life Writing: Imagination, Time, Space, and Scaffolds.” Her interdisciplinary analyses aim to demonstrate how skillfully written autobiographical texts can significantly influence readers’ memory systems, reshaping perceptions and interpretations of particular recollections, and thereby impacting personal and collective identities. 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引用次数: 0

Abstract

AbstractThis interdisciplinary discussion of Joan Didion’s Blue Nights explores how techniques such as novel metaphor, multisensory imagery, and cinematic-style montages encourage a panoramic mode of readerly recollection, together with a heightened awareness of the slippery interplay between autobiographical memory and time, and the significance of cognitive scaffolding in human recall.Keywords: Didionmemorytimecognition AcknowledgmentsI would like to thank my two anonymous reviewers for their constructive feedback on an earlier version of this essay. I am also very grateful to Lara Keys, Regina Fabry, and Adrian Howie for many engaging discussions, theoretical insights, practical assistance, and personal encouragement.Disclosure StatementNo potential conflict of interest was reported by the author.Notes1 Didion, Blue Nights, 4.2 Didion’s multidimensional configuration of time, “a topic of central importance in contemporary societies,” thereby embraces both ancient and current perspectives. As Fleig notes, since at least “the eighteenth century … the humanities have associated time with concepts of progress and linearity which imply a development from premodern, cyclical notions of time to the sense of acceleration that is the hallmark of modernity.” Fleig, “Time and Space,” 411–412.3 In Joan Didion and the Ethics of Memory, philosopher Matthew McLennan studies Didion’s construal of “the normative importance and limits of memory” and positions her as “a modern moralist or ethical teacher” in a contemporary era where the notion of “public memory … is at best contested, and at worst is decaying or coming apart.” McLennan, Joan Didion, 1–3.4 For varied perspectives on how Didion’s vast oeuvre highlights interrelations among aesthetics, politics, and autobiographical writing, see the collection of critical essays in “Forum. Style as Character.”5 Vandenberg, Joan Didion, 106.6 Didion, Blue Nights, 4.7 Walker and Harbus, “Networks of Conceptual Blends,” 399; emphasis added.8 Matto, “Cognitive Approaches,” 138.9 Schaser, “Memory,” 346; emphasis added.10 Turner, “Cognitive Study,” 9.11 Caracciolo, “Cognitive Literary Studies,” 204; Nikolajeva, Reading for Learning, 4.12 Richardson, “Cognitive Literary Criticism,” 544.13 Ibid., 544–545.14 My use of the term panoramic memory throughout the essay denotes wide-ranging recollections of one’s lived experience that can “be taken in at a glance.” Draaisma, Why Life, 255. This broad-angled style of experiential remembering is akin to—but less narrowly defined—the stricter definition of panoramic memory that encompasses “the experience of total recall” in “near death situations.” Hoeckner, Film, Music, Memory, 123.15 Sutton, “Truth in Memory,” 157.16 Oatley and Djikic, “Writing as Thinking,” 11–12; Hogan, Cognitive Science, 160–162.17 Couser, Memoir, 14.18 See, for example, Smith and Watson, Reading Autobiography, 207; McCooey, Artful Histories, 4; Eakin, Living Autobiographically, 79.19 Gudmundsdottir, “Future’s Memory,” 367.20 Gensburger, “Memory and Space,” 69.21 Sutton, “Personal Memory,” 210.22 Sutton, “Truth in Memory,” 157.23 Friedman, “Time in Autobiographical Memory,” 591.24 Schacter, Searching for Memory, 28.25 The Greeks, for example, configured memory as a wax tablet. Centuries later, Freud suggested that personal recollections could be compared with “objects placed in rooms of a house.” Ibid., 40.26 Ibid.27 Fernyhough, Pieces of Light, 32. The role of imagination in our memory systems is a much-debated area of cognitive research. As Schacter explains, the “ability to recollect source information lies at the heart of our ability to distinguish memories from fantasies and other products of our imagination.” Schachter, Searching for Memory, 116.28 Addis, “Are Episodic Memories Special?” 64.29 Schacter, Searching for Memory, 91.30 Ibid.31 Didion, Blue Nights, 3–4.32 Nelson, Tough Enough, 149.33 Nelson, “Introduction,” 9.34 Ibid.35 Kusek, “Blue,” 173.36 Ibid.37 Especially when emanating from highly literary sources, incisive psychological observations are usually taken for granted. Yet, from a cognitive viewpoint, these feats of enlightenment are remarkable, given that the “conscious is a theatre with a single seat.” Draaisma, Why Life, 254. As Armstrong observes, “our inability to fully fathom someone else’s passing moment is evidence of the solipsism we can never fully overcome because we cannot know what it is like to inhabit another embodied consciousness with its own perspective on the world.” Armstrong, Stories and the Brain, 90.38 Harkins-Cross, “Writing the Self,” 88.39 Larson, “Music, Memory, and Prose,” 5.40 Schine, “Elegy to the Void,” para. 31.41 Ibid., para. 22.42 Draaisma, Metaphors of Memory, 9.43 Semino and Steen, “Metaphor in Literature,” 235.44 Draaisma, Metaphors of Memory, 11.45 Ibid., 12.46 Ibid., 13.47 Semino and Steen, “Metaphor in Literature,” 243.48 Draaisma, Metaphors of Memory, 13.49 Vandenberg, “Joan Didion’s Memoirs,” 55.50 Nelson, Tough Enough, 171.51 Sanford and Emmott, Mind, Brain and Narrative, 176, 177.52 Exploring how Didion’s style of New Journalism often favors autobiographical rather than fictional content and methods, Nudelman’s essay, “Reporting Nuclear Dread,” highlights both personal and intertextual connections between this reference to Cerenkov radiation and Didion’s much earlier essay, “Pacific Distances,” with regard to nuclear weaponry, dread, destruction, and Quintana’s childhood distress, prompted by images of Buchenwald.53 Caracciolo and Kukkonen, With Bodies, 172, 10. For a detailed interdisciplinary study of narrative embodiments and the embodied responses they invite, see Caracciolo and Kukkonen’s With Bodies.54 Draaisma, Metaphors of Memory, 13.55 Ibid.56 Vandenberg, “Joan Didion’s Memoirs,” 42.57 Draaisma, Why Life, 225, 256.58 Ibid., 256.59 Ibid., 257.60 Fernyhough, Pieces of Light, 73.61 Damasio, Feeling of What Happens, 171.62 Ibid.63 Ibid., 11.64 Ibid.; emphasis added.65 For a cognitive literary analysis of interplays between memory and imagination in literary contexts, see Richardson, “Memory and Imagination.”66 Didion, Blue Nights, 5.67 Vandenberg, Joan Didion, 125.68 Ibid., 130.69 Ibid., 106.70 Ibid.71 Ibid., 104.72 Foster, “Memory,” 303.73 Didion, Blue Nights, 5–7.74 Ibid., 8.75 Fernyhough, Pieces of Light, 32; Didion, Blue Nights, 8.76 Didion, Blue Nights, 17.77 Ibid., 8, 17.78 Ibid., 105, 137.79 Flanagan, “Autumn of Joan Didion,” 104.80 Didion, Blue Nights, 18.81 Harkins-Cross, “Writing the Self,” 88.82 Didion, Blue Nights, 18, 23.83 Ibid., 24.84 Ibid., 53–54.85 Ibid., 41.86 Ibid., 46.87 Ibid., 184.88 Ibid., 134.89 Ibid., 135–136.90 Fernyhough, Pieces of Light, 132.91 Didion, Blue Nights, 149.92 Sutton, “Personal Memory,” 214.93 Sutton, “Truth in Memory,” 146.94 Didion, Blue Nights, 32.95 Ibid., 31.96 Ibid., 32, 33.97 Ibid., 35.98 Ibid.99 Ibid., 35–36.100 Ibid., 64.101 Fernyhough, Pieces of Light, 55.102 Ibid., 54.103 Didion, Blue Nights, 41, 68, 89.104 Hoeckner, Film, Music, Memory, 124.105 Ibid., 153.106 Fernyhough, Pieces of Light, 54.107 Starr’s “Multisensory Imagery” provides a detailed cognitive literary analysis of the interplay between sensory images and literary interpretation.108 Feigel and Saunders, “Writing between the Lives,” 242.109 Sutton, “Truth in Memory,” 158.Additional informationFundingThis work was supported by a Macquarie University postdoctoral fellowship (COVID Recovery Fellowship Scheme). Notes on contributorsMerril HowieMerril Howie is an Honorary Postdoctoral Fellow at Macquarie University in the Department of Media, Communications, Creative Arts, Language, and Literature. Drawing the sciences into dialogue with literary studies, her analyses of autobiographical texts tease out significant interrelationships among narrative techniques and the cognitive processes they prompt in the reader. She was awarded a twelve-month Postdoctoral Research Fellowship in 2022 for her project “Cognitive Literary Considerations of Memory in Life Writing: Imagination, Time, Space, and Scaffolds.” Her interdisciplinary analyses aim to demonstrate how skillfully written autobiographical texts can significantly influence readers’ memory systems, reshaping perceptions and interpretations of particular recollections, and thereby impacting personal and collective identities. Her work has been published in Antipodes and Life Writing, and she is currently working on a monograph on the textual and readerly interchange of memory and emotion in literary memoirs.
朦胧地带的时间与记忆:琼·迪迪安《蓝色之夜》的认知文学视角
摘要本文对琼·迪迪安的《蓝色的夜晚》进行了跨学科的讨论,探讨了小说隐喻、多感官意象和电影风格蒙太奇等技巧如何鼓励读者的全景回忆模式,以及自传体记忆与时间之间微妙的相互作用的高度意识,以及认知支架在人类回忆中的重要性。关键字:didionmemorytime recognition致谢我要感谢我的两位匿名审稿人对本文早期版本的建设性反馈。我也非常感谢Lara Keys, Regina Fabry和Adrian Howie,他们进行了许多有吸引力的讨论、理论见解、实际帮助和个人鼓励。披露声明作者未报告潜在的利益冲突。注1 Didion,《蓝色的夜晚》,4.2 Didion对时间的多维配置,“一个在当代社会至关重要的话题”,因此包含了古代和现代的观点。正如弗莱格所指出的那样,至少从“18世纪……人文学科将时间与进步和线性的概念联系在一起,这意味着从前现代的、周期的时间概念到现代性标志的加速感的发展。”在《琼·迪迪安与记忆的伦理学》一书中,哲学家马修·麦克伦南研究了迪迪安对“记忆的规范性重要性和局限性”的解释,并将她定位为当代“公共记忆的概念……往好了说备受争议,往坏了说正在衰退或分崩离析”的“现代道德家或伦理教师”。关于迪迪安的大量作品如何突出美学、政治和自传体写作之间的相互关系的各种观点,请参阅“论坛”中的评论文集。风格即性格。5范登堡,琼·迪迪安,106.6迪迪安,蓝色的夜晚,4.7沃克和哈布斯,“概念混合的网络”,399;强调added.8Matto,“认知方法”,138.9 Schaser,“记忆”,346;强调added.10特纳,《认知研究》,9.11。卡拉乔洛,《认知文学研究》,204;尼古拉耶娃,为学习而阅读,4.12理查森,“认知文学批评”,544.13同上,544-545.14我在整篇文章中使用的“全景记忆”一词,指的是对一个人的生活经历的广泛回忆,可以“一目了然”。德莱斯马:《为什么要生活》,255页。这种广角式的体验式记忆类似于——但定义不那么狭隘——全景记忆的严格定义,包括“濒死状态下的全面回忆”。霍克纳,电影,音乐,记忆,123.15萨顿,“记忆中的真理”,157.16奥特利和吉基奇,“写作作为思考”,11-12;Hogan,认知科学,160-162.17 Couser,回忆录,14.18参见,例如,Smith和Watson, Reading Autobiography, 207;《艺术的历史》,第4期;Eakin,《生活自传》,79.19 Gudmundsdottir,《未来的记忆》,367.20 Gensburger,《记忆与空间》,69.21 Sutton,《个人记忆》,210.22 Sutton,《记忆中的真理》,157.23 Friedman,《自传体记忆中的时间》,591.24 Schacter,《寻找记忆》,28.25例如,希腊人将记忆配置为蜡板。几个世纪后,弗洛伊德提出,个人回忆可以与“房子里房间里的物品”相提并论。同上,40.26同上,27弗尼霍夫,《光的碎片》,32页。想象在我们的记忆系统中的作用是认知研究中一个备受争议的领域。正如沙克特解释的那样,“回忆源信息的能力是我们区分记忆与幻想和其他想象产物的能力的核心。”Schachter,《寻找记忆》,116.28 Addis,“情景记忆特别吗?”64.29 Schacter,寻找记忆,91.30同上,31 Didion,蓝色的夜晚,3-4.32 Nelson, Tough Enough, 149.33 Nelson,“引言”,9.34同上,35 Kusek,“蓝色”,173.36同上,37特别是当来自高度文学的来源时,敏锐的心理观察通常被认为是理所当然的。然而,从认知的角度来看,这些启蒙的壮举是非凡的,因为“意识是一个只有一个座位的剧院”。德莱斯马:《生命的意义》,254页。正如阿姆斯特朗所观察到的,“我们无法完全理解别人逝去的时刻,这证明了我们永远无法完全克服的唯我论,因为我们无法知道寄居在另一个具有自己世界观的具身意识中的感觉。”阿姆斯特朗,《故事与大脑》,90.38哈金斯-克罗斯,《书写自我》,88.39拉尔森,《音乐、记忆与散文》,5.40施恩,《虚空的挽歌》,第9段。31.41同上,第7段。22.42 Draaisma,《记忆的隐喻》,9.43 Semino和Steen,《文学中的隐喻》,235.44 Draaisma,《记忆的隐喻》,11.45同上,12.46同上,13.47 Semino和Steen,《文学中的隐喻》,243.48 Draaisma,《记忆的隐喻》,13.49范登堡,《Joan Didion的回忆录》,55。
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来源期刊
a/b: Auto/Biography Studies
a/b: Auto/Biography Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.80
自引率
0.00%
发文量
27
期刊介绍: a /b: Auto/Biography Studies enjoys an international reputation for publishing the highest level of peer-reviewed scholarship in the fields of autobiography, biography, life narrative, and identity studies. a/b draws from a diverse community of global scholars to publish essays that further the scholarly discourse on historic and contemporary auto/biographical narratives. For over thirty years, the journal has pushed ongoing conversations in the field in new directions and charted an innovative path into interdisciplinary and multimodal narrative analysis. The journal accepts submissions of scholarly essays, review essays, and book reviews of critical and theoretical texts as well as proposals for special issues and essay clusters. Submissions are subject to initial appraisal by the editors, and, if found suitable for further consideration, to independent, anonymous peer review.
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