{"title":"From solidarity to self-promotion? Neoliberalism and left politics in the age of the social media influencer","authors":"Jonathan Dean","doi":"10.1177/03098168231199907","DOIUrl":null,"url":null,"abstract":"The aim of this article is to map the contested intersections of influencer culture and left/progressive politics within the current conjuncture. Furthermore, drawing on a combination of Gramscian and Foucaultian insights, the article considers the implications of these intersections for how we theorise the relationship between neoliberalism and left politics. In so doing, my argument is threefold. First, I suggest that social media influencers and influencer activists have turned to various forms of left politics as a means of establishing a distinctive personal brand, and heightening their social media clout. Second, I suggest that these developments have been met with something of a backlash among some left commentators, wary of the superficiality – and privileging of self-promotion over solidarity – that influencer activism entails, in keeping with a broader disaffection with what some consider to be the excessively individualistic flavour of contemporary forms of online ‘identity politics’. Third, I note that left critics of influencer activism often posit a distinction between ‘proper’ – that is, materialist, solidaristic – left politics, on one hand, and superficial, individualistic influencer activism, on the other. But, drawing on a conception of neoliberalism inspired by Foucault’s 1979 lectures, I suggest that, in a neoliberal digital capitalist context, this distinction becomes hard to sustain. This argument has two further implications. First, it becomes very difficult to extricate oneself from the imperatives of neoliberal digital culture, even if one is politically opposed to neoliberalism; and, second, the figure of the social media influencer, far from being exceptional or anomalous, is merely a more overt or extreme manifestation of logics that are already endemic in contemporary cultural and political life.","PeriodicalId":46258,"journal":{"name":"Capital and Class","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Capital and Class","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/03098168231199907","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
The aim of this article is to map the contested intersections of influencer culture and left/progressive politics within the current conjuncture. Furthermore, drawing on a combination of Gramscian and Foucaultian insights, the article considers the implications of these intersections for how we theorise the relationship between neoliberalism and left politics. In so doing, my argument is threefold. First, I suggest that social media influencers and influencer activists have turned to various forms of left politics as a means of establishing a distinctive personal brand, and heightening their social media clout. Second, I suggest that these developments have been met with something of a backlash among some left commentators, wary of the superficiality – and privileging of self-promotion over solidarity – that influencer activism entails, in keeping with a broader disaffection with what some consider to be the excessively individualistic flavour of contemporary forms of online ‘identity politics’. Third, I note that left critics of influencer activism often posit a distinction between ‘proper’ – that is, materialist, solidaristic – left politics, on one hand, and superficial, individualistic influencer activism, on the other. But, drawing on a conception of neoliberalism inspired by Foucault’s 1979 lectures, I suggest that, in a neoliberal digital capitalist context, this distinction becomes hard to sustain. This argument has two further implications. First, it becomes very difficult to extricate oneself from the imperatives of neoliberal digital culture, even if one is politically opposed to neoliberalism; and, second, the figure of the social media influencer, far from being exceptional or anomalous, is merely a more overt or extreme manifestation of logics that are already endemic in contemporary cultural and political life.