The Doubling Self

IF 0.5 4区 社会学 Q3 WOMENS STUDIES
Anne Marie E. Butler
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引用次数: 0

Abstract

Abstract The Tunisian state and Tunisian cultural systems that predate it dictate social and material realities for Tunisian women. Where these systems of authority conflict, a woman may feel that she is herself in the reality she inhabits, yet she is also an other who surveils herself, resulting in a self/other dichotomy. Surrealism, while frequently associated with early twentieth-century Europe, is a liberatory approach that stretches across global art, poetry, and literature. One of its primary objectives is to challenge accepted realities. This article argues that artworks by the contemporary Tunisian artists Meriem Bouderbala and Najah Zarbout invoke the aesthetics and ideologies of surrealism to mediate the ground between the embodied self and the observer self through portrayals of female sexuality as constituted by multilayered selves. In doing so, they evoke a surrealist history of vision, doubling, and mirroring, reframing the female body as an absent presence that eludes surveillance and regulation.
双重自我
突尼斯国家和突尼斯的文化制度,早在它决定了突尼斯妇女的社会和物质现实。当这些权威体系发生冲突时,女性可能会觉得她在自己居住的现实中是自己,但她也是一个监视自己的他者,导致自我/他者二分法。超现实主义虽然经常与二十世纪早期的欧洲联系在一起,但它是一种跨越全球艺术、诗歌和文学的解放方法。其主要目标之一是挑战公认的现实。本文认为,当代突尼斯艺术家Meriem Bouderbala和Najah Zarbout的艺术作品借用了超现实主义的美学和意识形态,通过对由多层自我构成的女性性行为的描绘,调解了具象自我和观察者自我之间的基础。在这样做的过程中,他们唤起了一种超现实主义的视觉,双重和镜像的历史,将女性身体重新塑造为逃避监视和监管的缺席存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
37
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