When Fists Write (of) the Past: Conceptualising Dalit Historiography through the Cultural Productions of Dravida Varga Aikya Munnani

Sephora Jose
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Abstract

Dalit historiography is the narrativization of the past from a Dalit perspective purposive of critiquing existing traditions of Indian historiographies and/or producing alternate histories. It is the discourse through which historiographical erasures and misrepresentations are challenged through narratives that recover and reinterpret the past from anti-caste standpoints. This counter-discourse reorients historiography and transforms historical understandings by recognising caste as a structuring principle of history. This article attempts to theorise Dalit historiography as a resistance epistemology by outlining its methodological and thematic aspects through a study of DCUF cultural productions. DCUF (Depressed Class United Front) is an Adi-Dravida community named Dravida Varga Aikya Munnani that emerged as an anti-caste politico-religious group in 1950s Kerala under the leadership of PJ SabharajThirumeni. To understand the politics of the alternate history articulated by DCUF, the article first maps the field of mainstream Kerala historiography to which DCUF cultural productions may be seen as a historiographical response. DCUF cultural productions, as an articulation of Dalit historiography, intervene in the epistemology of this mode of history writing by placing caste as the fulcrum of history by giving an alternate picture of the past vis-à-vis the origins of caste, its manifestations and anti-caste resistance. This study foregrounds the political valence of history in Dalit struggle and the ongoing negotiations between Dalit communities with the mainstream vis-à-vis history and history writing.
当拳头写(关于)过去:通过德拉维达·瓦尔加·艾伽·穆纳尼的文化作品概念化达利特史学
达利特史学是从达利特的角度对过去的叙述,目的是批评印度史学的现有传统和/或产生替代历史。这是一种话语,通过从反种姓立场恢复和重新解释过去的叙述来挑战历史的抹除和歪曲。这种反话语通过承认种姓是历史的结构原则,重新定位了史学并改变了历史理解。本文试图通过对达利特文化作品的研究,概述其方法论和主题方面,将达利特史学理论化为一种抵抗认识论。DCUF(抑郁阶级联合阵线)是一个名为Dravida Varga Aikya Munnani的Adi-Dravida社区,在20世纪50年代在PJ SabharajThirumeni的领导下,作为一个反种姓政治宗教团体出现在喀拉拉邦。为了理解DCUF所阐述的另类历史的政治,本文首先绘制了喀拉拉邦主流史学领域的地图,DCUF的文化作品可能被视为一种史学回应。DCUF文化作品,作为达利特史学的一种表达,介入了这种历史写作模式的认识论,通过将种姓作为历史的支点,通过提供过去的另一种图景-à-vis种姓的起源,其表现形式和反种姓抵抗。本研究突出了达利特斗争中历史的政治价值,以及达利特社区与主流对-à-vis历史和历史写作的持续谈判。
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