Intransigent anti-communism and/or pragmatic diplomacy? Pius XII’s Eastern policy between world war and cold war

IF 0.4 3区 哲学 Q1 HISTORY
András Fejérdy
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引用次数: 0

Abstract

In an investigation involving Vatican sources that have recently been opened for research, the paper reassesses the story of the actual or alleged Vatican-Soviet attempts at rapprochement initiated during and after World War II with the aim to explore the considerations that shaped Vatican eastern policy at the end of the war. Ont he basis of a closer examination of the Orlemanski mission in the spring of 1944, the Flynn mission in March 1945, and the negotiations initiated in 1946 through Hungarian Jesuits it argues that despite Moscow’s brief apparent display of willingness to cooperate at the end of the war, the failure of actual attempts at rapprochement was primarily due to the Kremlin’s lack of interest. By contrast, the Vatican was truly open to dialogue, given the right conditions. Consequently, Pius XII’s Eastern policy is to be interpreted through the paradigm not of intransigence but traditional Vatican concordat policy. The term Ostpolitik, however, unless used with some distinguishing qualification, seems inappropriate to Pius xii’s stance on Eastern policy. Despite the similarities with the Vatican Ostpolitik of the 1960s, a close comparison shows up several basic differences.
顽固的反共和/或务实的外交?庇护十二世在世界大战和冷战之间的东方政策
在一项涉及梵蒂冈消息来源的调查中,该调查最近被公开供研究,本文重新评估了二战期间和二战后梵蒂冈与苏联实际或据称的和解尝试,目的是探索在战争结束时形成梵蒂冈东方政策的考虑因素。在仔细研究1944年春天的奥尔莱曼斯基任务、1945年3月的弗林任务以及1946年通过匈牙利耶稣会发起的谈判的基础上,作者认为,尽管莫斯科在战争结束时短暂地表现出合作的意愿,但实际和解尝试的失败主要是由于克里姆林宫缺乏兴趣。相比之下,梵蒂冈在适当的条件下确实愿意进行对话。因此,庇护十二世的东方政策不是通过不妥协的范例,而是通过传统的梵蒂冈协议政策来解释。然而,“东方政策”一词,除非带有一些区别性的资格,似乎不适合庇护十二世对东方政策的立场。尽管这与20世纪60年代的梵蒂冈东方政策有相似之处,但仔细比较就会发现一些基本的不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
16
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