Social justice in the philosophy of Islam

Alexey V. Muratov
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Abstract

Introduction. The article discusses the view on social justice through the prism of the philosophy of Islam, the problem of its study and analysis, from the perspective of explanation and interpretation of sacred texts. The theoretical social base laid down in the Koran and the Sunnah, as well as the social model built during the reign of the four “righteous caliphs” are analyzed. To illustrate the application of the basic methods of Islamic theology to questions of social philosophy, some concrete examples are given. Theoretical analysis. The conducted comparative analysis allows us to conclude that there is a carefully developed theoretical base regulating the issues of social justice in Islam, the need to use a legitimate methodology and tools based on it in deriving certain social norms in order to avoid speculative judgments. Conclusion. The result of this study is the conclusion about the universality of the principles of social justice in the philosophy of Islam, the importance of studying its social function. In this regard the original model laid down in its primary sources is taken as a standard. As an exception to the risks of transformation caused by the influence on Muslim societies of various socio-philosophical, political and other ideas that did not come out of its foundations, it is necessary to consistently apply a certain methodology for analyzing Islamic doctrines.
伊斯兰哲学中的社会正义
介绍。本文通过伊斯兰哲学的棱镜来探讨社会正义观,对其问题进行研究和分析,并从解释和解读圣典的角度进行论述。分析了《古兰经》和《圣训》所奠定的社会理论基础,以及四大“正义哈里发”统治时期所建立的社会模式。为了说明伊斯兰神学的基本方法在社会哲学问题上的应用,给出了一些具体的例子。理论分析。所进行的比较分析使我们能够得出结论,有一个精心发展的理论基础来规范伊斯兰教的社会正义问题,需要在此基础上使用合法的方法和工具来推导某些社会规范,以避免投机判断。结论。本文的研究结果是对社会正义原则在伊斯兰哲学中的普遍性和研究其社会功能的重要性的结论。在这方面,其原始资料中规定的原始模式被视为标准。由于各种社会哲学、政治和其他非出自其基础的思想对穆斯林社会的影响所造成的变革风险是一个例外,因此有必要始终如一地采用某种方法来分析伊斯兰教义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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