The Convergence of Nahdlatul Ulama and Jamaah Tabligh Traditions in Temboro Village, Magetan, East Java

Anifa Nurhayati, None Imam Muhsin, Thoriq Tri Prabowo
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引用次数: 0

Abstract

Temboro Village in East Java, known as the "Medina Village" due to its Araban atmosphere, underwent a cultural transformation when the al-Fatah Temboro Islamic Boarding School shifted its preaching orientation from salafiyah-NU to salafiyah-Jamaah Tabligh in 1989. This transformation did not erase NU traditions but rather coexisted harmoniously with the culture brought by Jamaah Tabligh (JT). This study, utilizing a cultural anthropological approach and cultural resilience theory, along with historical research methods, highlights that the influence of JT's da'wah did not alter the identity of the Temboro people as Nahdliyin members. NU traditions continued to thrive, enriched in worship and social aspects. Several factors supported the persistence of NU traditions, including the kiai's background, Al-Fatah Islamic Boarding School's influence, and community support.
Nahdlatul Ulama和Jamaah tabight传统在东爪哇Magetan Temboro村的融合
东爪哇的Temboro村因其阿拉伯氛围而被称为“麦地那村”。1989年,al-Fatah Temboro伊斯兰寄宿学校将其传教方向从salafiyah-NU转变为salafiyah-Jamaah tabigh,经历了一次文化转型。这种转变并没有抹去NU的传统,而是与Jamaah Tabligh (JT)带来的文化和谐共存。本研究运用文化人类学方法和文化弹性理论,结合历史研究方法,强调了JT' da'wah的影响并没有改变Temboro人作为Nahdliyin成员的身份。东北大学的传统继续蓬勃发展,在崇拜和社会方面得到了丰富。有几个因素支持NU传统的延续,包括kiai的背景,Al-Fatah伊斯兰寄宿学校的影响,以及社区的支持。
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15
审稿时长
24 weeks
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