Fauzan Arrasyid, Pagar Pagar, Dhiauddin Tanjung, Mohd Roslan Mohd Nor
{"title":"The Progressivity of Umar Ibn Al-Khattab's Ijtihad in Responding to Community Social Changes","authors":"Fauzan Arrasyid, Pagar Pagar, Dhiauddin Tanjung, Mohd Roslan Mohd Nor","doi":"10.29240/jhi.v8i1.4872","DOIUrl":null,"url":null,"abstract":"This study aims to see how Umar Ibn Al-Khattab's legal ijtihad typology responds to social changes that occur in society. Ijtihad is a legal decision-making process based on syar'i arguments. During his leadership, Umar ibn Khattab was known to history as one of the caliphs who often performed ijtihad and the results often differed from those of other companions of the Prophet in terms of understanding and practice of Islamic law. Umar bin Khattab often recited the Quranic texts and hadith of the Prophet by contextualizing verses and hadiths through his maqasid approach. This research uses normative legal research methods. The data were obtained through literature review and analyzed using a descriptive analysis approach. The results showed that Umar's ijtihad pattern of Islamic law in some cases is considered as an integrated, integral, and authentic understanding in order to realize the benefit of Muslims. He carried out the policy of Islamic law by paying attention to rapidly developing social changes. Although his Ijtihad seems contrary to the provisions of the text, in fact Umar can be said to be able to understand the general principles (al-ushul al-kulliyat) of the Koran. So that the Quranic text, which has descended historically, can always provide answers and solutions to social problems of society that are always undergoing changes.","PeriodicalId":33101,"journal":{"name":"AlIstinbath Jurnal Hukum Islam","volume":"215 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"AlIstinbath Jurnal Hukum Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29240/jhi.v8i1.4872","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This study aims to see how Umar Ibn Al-Khattab's legal ijtihad typology responds to social changes that occur in society. Ijtihad is a legal decision-making process based on syar'i arguments. During his leadership, Umar ibn Khattab was known to history as one of the caliphs who often performed ijtihad and the results often differed from those of other companions of the Prophet in terms of understanding and practice of Islamic law. Umar bin Khattab often recited the Quranic texts and hadith of the Prophet by contextualizing verses and hadiths through his maqasid approach. This research uses normative legal research methods. The data were obtained through literature review and analyzed using a descriptive analysis approach. The results showed that Umar's ijtihad pattern of Islamic law in some cases is considered as an integrated, integral, and authentic understanding in order to realize the benefit of Muslims. He carried out the policy of Islamic law by paying attention to rapidly developing social changes. Although his Ijtihad seems contrary to the provisions of the text, in fact Umar can be said to be able to understand the general principles (al-ushul al-kulliyat) of the Koran. So that the Quranic text, which has descended historically, can always provide answers and solutions to social problems of society that are always undergoing changes.
本研究旨在了解Umar Ibn Al-Khattab的法律ijtihad类型如何响应社会中发生的社会变化。伊智提哈德是一个基于伊斯兰观点的法律决策过程。在他的领导下,欧麦尔·伊本·哈塔卜在历史上被认为是经常执行伊智提哈德的哈里发之一,其结果往往与先知的其他同伴在理解和实践伊斯兰法律方面不同。欧麦尔·本·哈塔卜经常背诵古兰经文本和先知的圣训,通过他的马卡西德方法将经文和圣训置于语境中。本研究采用规范的法学研究方法。通过文献综述获得数据,并采用描述性分析方法进行分析。结果表明,欧麦尔对伊斯兰教法的伊智哈德模式在某些情况下被认为是一种完整的、完整的、真实的理解,以实现穆斯林的利益。他通过关注迅速发展的社会变化来执行伊斯兰法律政策。虽然他的伊智提哈德似乎与经文的规定相违背,但事实上,欧麦尔可以说能够理解古兰经的一般原则(al-ushul al-kulliyat)。因此,古兰经文本,在历史上流传下来,总是可以提供答案和解决社会问题的社会,总是经历着变化。