Moralna i religijna dwuznaczność nawrócenia. Przykład apostoła Pawła

Ireneusz Ziemiński
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Abstract

The subject of the article is the moral and religious ambiguity of St. Paul’s conversion; rabbi Saul of Tarsus, who had previously been a persecutor of Christians, encountered a resurrected Jesus and proceeded to accept Him as the Messiah, becoming a zealous apostle. On one hand, the moral meaning of his conversion is a positive one, as it shows that even the worst villain can receive God’s forgiveness if they understand their mistake and change their behavior. On the other, however, Paul’s case suggests that God’s mercy is an injustice—it shows that ceasing to do evil and accepting the true faith is enough to avoid punishment for previous evil deeds. The religious meaning of conversion is similarly ambiguous; on one hand God is merciful because He forgave a person who persecuted His followers because he understood his mistake, converted, and accepted the true faith. However, there is an injustice here; converted sinners and Christ’s persecutors may receive salvation given that they are baptized and join the Church, meanwhile people who are moral but do not believe in God and were not baptized cannot be saved despite never having committed any atrocity.
皈依的道德和宗教模糊性。使徒保罗的榜样
这篇文章的主题是圣保罗的转换道德和宗教的模糊性;大数的拉比扫罗,以前是基督徒的迫害者,遇到了复活的耶稣,并继续接受他为弥赛亚,成为一个热心的使徒。一方面,他的转变的道德意义是积极的,因为它表明,即使是最坏的恶棍也可以得到上帝的宽恕,如果他们认识到自己的错误并改变自己的行为。然而,另一方面,保罗的例子表明上帝的怜悯是不公正的——它表明停止做坏事并接受真正的信仰足以避免对以前的恶行的惩罚。皈依的宗教意义同样含糊不清;一方面,上帝是仁慈的,因为他原谅了一个迫害他的追随者的人,因为他明白自己的错误,皈依并接受了真正的信仰。然而,这是不公平的;皈依的罪人和迫害基督的人只要受洗并加入教会就可以得救,而那些有道德但不相信上帝并且没有受洗的人即使从未犯过任何暴行也不能得救。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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