Attachment and socialized religion within the Læstadian revival movement

IF 0.6 4区 心理学 Q4 PSYCHOLOGY, MULTIDISCIPLINARY
Jörgen Lehmivaara, Pehr Granqvist
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引用次数: 0

Abstract

The present questionnaire study examined attachment-religion connections among 175 believers within the Læstadian revival movement (Lutheran) in Sweden and Finland. Corroborating previous research findings from other religious populations, our findings strongly supported the idea that attachment security (i.e. positive, non-defensive representations of self and others) facilitates the intergenerational transmission of religion from parents to offspring (the socialized correspondence hypothesis) in families within the Læstadian revival movement. Extending previous research, attachment security was also linked to the adoption and transmission of the congregation’s religious standards and to perceived religious support from the congregation. Results pertaining to religion-as-compensation for attachment-related insecurity (the compensation hypothesis) were generally mixed, perhaps due to particularities of Læstadian faith.
Læstadian复兴运动中的依恋与社会化宗教
目前的问卷研究调查了瑞典和芬兰的Læstadian复兴运动(路德会)中的175名信徒的依恋-宗教联系。与之前其他宗教人群的研究结果相印证,我们的研究结果有力地支持了依恋安全(即积极的、非防御性的自我和他人表征)促进了宗教在Læstadian复兴运动中从父母到后代的代际传播(社会化对应假说)。延伸先前的研究,依恋安全也与会众的宗教标准的采用和传播以及来自会众的感知宗教支持有关。有关宗教作为对依恋相关不安全感的补偿(补偿假说)的结果通常是混合的,可能是由于Læstadian信仰的特殊性。
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来源期刊
Nordic Psychology
Nordic Psychology PSYCHOLOGY, MULTIDISCIPLINARY-
CiteScore
2.50
自引率
0.00%
发文量
31
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