Marginalized female in two song lyrics, Tragedi Cinta: textual-metaphoric representations

Sugeng Purwanto, Idha Nurhamidah, Endang Yuliani Rahayu, Liliek Soepriatmadji, Katharina Rustipa, Mesut Idriz
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Abstract

Old romantic songs of the 1980s linger; especially for people, at the moment, in their 60s or so. Such songs are rich in moral teaching, applicable in any religion on earth. The current study which examined Benjamin S’ and Ida Royani’s the same song lyrics Tragedi Cinta but of different versions aimed to construe the meanings of both songs viewed from their textual-metaphoric representations. The two song lyrics were analyzed employing a software application UAMCT 6.8, adopting Hallidayan SFL on thematic progression, leading to their modes of the discourse. Also dealt with herein is the use of both grammatical and lexical metaphors to examine how meanings are realized. The findings show that ‘female’ is marginalized in three ways, namely (1) the use of active voice without any attempt to hide the identity for doing sincere things as opposed to ‘male’ put in passive voice to hide the identity for doing bad things, (2) the use of marked themes indicate high literary values employed in both song lyrics, (3) the use of both lexical and grammatical metaphoric styles implies excellently-written song lyrics, and (4) moral teaching of both song lyrics is also highlighted to give evidence of ‘female’ marginalization and it is, thereby recommended to avoid romantic juvenile delinquency, especially of the millennial generation termed as ‘digital natives’ who can get access to abundant information without limit of time and space; no matter how hard the social, religious and familial authorities try to ban the negative impacts of the world’s largest information technology industry.
《悲剧Cinta》两首歌词中的边缘女性:文本隐喻表征
20世纪80年代的浪漫老歌萦绕心头;尤其是对那些60多岁的人来说。这样的歌曲富含道德说教,适用于地球上的任何宗教。目前的研究考察了本杰明·S和伊达·罗亚尼的同一首歌《Tragedi Cinta》,但不同的版本,旨在从他们的文本隐喻表征来解释这两首歌的意义。采用UAMCT 6.8软件分析这两首歌曲的歌词,采用哈利达扬的主位推进句法分析,得出它们的语篇模式。这里还讨论了语法和词汇隐喻的使用,以检查意义是如何实现的。研究结果表明,“女性”在三个方面被边缘化,即(1)使用主动语态而不试图隐藏做真诚事情的身份,而“男性”则使用被动语态来隐藏做坏事的身份,(2)使用标记主题表明歌词中采用了很高的文学价值,(3)使用词汇和语法隐喻风格表明歌词写得很好。(4)这两首歌曲歌词的道德教育也被强调,以提供“女性”边缘化的证据,因此建议避免浪漫的青少年犯罪,特别是被称为“数字原住民”的千禧一代,他们可以不受时间和空间的限制获得丰富的信息;无论社会、宗教和家庭当局多么努力地试图禁止世界上最大的信息技术产业的负面影响。
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