{"title":"The inheritance and repetition of colonial practices of dispossession","authors":"Pratichi Chatterjee","doi":"10.1177/02637758231206628","DOIUrl":null,"url":null,"abstract":"State processes of land dispossession rely on multiple modes of power such as domination, legitimisation, pacification, and deceit to achieve their aims. This article analyses how governments in Australia have drawn on these varied forms to redevelop inner city areas in Sydney which are important to Indigenous communities. It analyses three redevelopment practices that targeted the suburbs of Redfern and Waterloo between 2005 and 2019. First, domineering planning structures used to marginalise Indigenous housing in Redfern. Second, racist tropes that have worked to legitimise this authoritarian approach and the resulting dispossession. Third, community consultations, that attempted to placate residents impacted by redevelopment, with culturally inclusive participation, but that maintained a deceitful silence on the question of colonisation. The article shows how authoritarian state planning, racialised legitimisation, and colonial pacification and deceit wielded in Redfern and Waterloo, are directly inherited from and/or reproduce historic colonial nation and city building agendas. On this basis, the article claims that settler colonialism can be understood as a self-perpetuating process, where practices of dispossession, developed at a given time, can set precedent for and be reworked into later programmes of land dispossession.","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"13 1","pages":"0"},"PeriodicalIF":2.9000,"publicationDate":"2023-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Environment and Planning D-Society & Space","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/02637758231206628","RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ENVIRONMENTAL STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
State processes of land dispossession rely on multiple modes of power such as domination, legitimisation, pacification, and deceit to achieve their aims. This article analyses how governments in Australia have drawn on these varied forms to redevelop inner city areas in Sydney which are important to Indigenous communities. It analyses three redevelopment practices that targeted the suburbs of Redfern and Waterloo between 2005 and 2019. First, domineering planning structures used to marginalise Indigenous housing in Redfern. Second, racist tropes that have worked to legitimise this authoritarian approach and the resulting dispossession. Third, community consultations, that attempted to placate residents impacted by redevelopment, with culturally inclusive participation, but that maintained a deceitful silence on the question of colonisation. The article shows how authoritarian state planning, racialised legitimisation, and colonial pacification and deceit wielded in Redfern and Waterloo, are directly inherited from and/or reproduce historic colonial nation and city building agendas. On this basis, the article claims that settler colonialism can be understood as a self-perpetuating process, where practices of dispossession, developed at a given time, can set precedent for and be reworked into later programmes of land dispossession.
期刊介绍:
EPD: Society and Space is an international, interdisciplinary scholarly and political project. Through both a peer reviewed journal and an editor reviewed companion website, we publish articles, essays, interviews, forums, and book reviews that examine social struggles over access to and control of space, place, territory, region, and resources. We seek contributions that investigate and challenge the ways that modes and systems of power, difference and oppression differentially shape lives, and how those modes and systems are resisted, subverted and reworked. We welcome work that is empirically engaged and furthers a range of critical epistemological approaches, that pushes conceptual boundaries and puts theory to work in innovative ways, and that consciously navigates the fraught politics of knowledge production within and beyond the academy.