Faith and Reason: A Comparative Analysis of Abū al-Muʿīn al-Nasafī and Thomas Aquinas on Intellect, Assent, and Free Will

IF 0.2 0 RELIGION
Muhammet SAYGI
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Abstract

This paper aims to explore the complex relationship between intellect, knowledge, and free will in the context of religious faith “fides” or “īmān”. The paper focuses on the perspectives of two prominent theologians, Thomas Aquinas and Abū al-Muʿīn Nasafī, from the Middle Ages. The study begins by examining the aforementioned theologians’ notions about the nature and fundamental aspects of religious faith. It then explores the specific roles assigned by Aquinas and Nasafī to intellect, knowledge, and free will in the act of faith. The final section of the article presents a comparative analysis of their perspectives, highlighting the similarities, differences, and potential tensions between their positions. The findings of this study suggest that Aquinas’ argument, which asserts that grounding faith in knowledge or evidence undermines human free will, may have certain problematic aspects. According to him, one necessarily assents to the proposition at hand if there is conclusive evidence. However, as for Nasafī, it appears that one can both rely on evidence and exercise their free will in the act of faith if religious assent “agnitio” or “taṣdīq” is understood in a dual sense.
信仰与理性:纳萨夫与阿奎那关于理智、同意与自由意志的比较分析
本文旨在探讨在宗教信仰“信仰”或“īmān”的背景下,智力、知识和自由意志之间的复杂关系。本文着重讨论了中世纪以来两位著名神学家托马斯·阿奎那和阿布·穆·穆·努·纳萨夫的观点。本研究首先考察上述神学家关于宗教信仰的本质和基本方面的观念。然后,它探讨了阿奎那和纳萨夫在信仰行为中赋予智力、知识和自由意志的具体角色。文章的最后一部分对他们的观点进行了比较分析,强调了他们立场之间的相似点、不同点和潜在的紧张关系。这项研究的发现表明,阿奎那的论点,即断言对知识或证据的基础信仰会破坏人类的自由意志,可能有某些问题。根据他的观点,如果有确凿的证据,人们必然会同意手边的命题。然而,对于nasafi来说,如果在双重意义上理解宗教同意“agnitio”或“taṣdīq”,那么人们似乎既可以依靠证据,也可以在信仰行为中行使自由意志。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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