Jakobińska wolność opresyjna

Humaniora Pub Date : 2023-10-12 DOI:10.14746/h.2023.3.2
Zbigniew Drozdowicz
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引用次数: 0

Abstract

The advice of oppressive freedom in Western culture dates back to ancient times, including those principles of democracy that were implemented in Greek city-states. It changed forms of expression together with Christianity gaining the position of the dominant religion. However, this Christianization over the centuries encountered such unbelievers or infidels who were not willing to subscribe to the Christian conviction that surrendering to the slavery of God and the Church representing Him on earth is the best way to free oneself from various sins. In the 16th and 17th centuries, attempts were made to justify oppressive freedom with earthly needs. In the eighteenth century, however, such social forces came to the fore, which, regardless of the existing beliefs, implemented its form, which in the final phase was primarily terror. It was Jacobin oppressive freedom. Later, various political forces in Western Europe distanced themselves from it, but in Eastern Europe they added their card to it under the title – communist terror.
雅各宾派压迫自由
西方文化中压迫性自由的主张可以追溯到古代,包括在希腊城邦中实施的民主原则。随着基督教获得统治宗教的地位,它改变了表现形式。然而,几个世纪以来,这种基督教化遇到了这样的不信者或异教徒,他们不愿意赞同基督教的信念,即臣服于上帝和在地球上代表他的教会的奴役是将自己从各种罪恶中解放出来的最好方法。在16和17世纪,人们试图用世俗的需要来为压迫性的自由辩护。然而,在18世纪,这样的社会力量出现了,它们不顾现有的信仰,实施了它的形式,在最后阶段主要是恐怖。这是雅各宾派压迫的自由。后来,西欧的各种政治势力疏远了它,但在东欧,他们以“共产主义恐怖”的名义给它加了一张牌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
24 weeks
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