Attending to the Full Moral Landscape

Christopher Sanford Beck
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Abstract

This article explores the potential of recognizing ethical obligations to the other-than-human world. In particular, I emphasize how emotional responses to other-than-human beings reflect a proper apprehension of the moral landscape, which then allows ethical insights into our obligations towards others. Although this article overlaps with other work in environmental ethics, I specifically relate Margaret O. Little’s moral epistemology to our emotional experiences with the other-than-human to illustrate how a gestalt shift from “humans as apart from” to “humans as embedded within” complicates the moral picture of how we live with and in this world. I argue that when humans attend to our experiences with nature in an open and caring way, we can more easily and accurately ascertain the moral significance of the other-than-human parts of nature. Affective responses reveal important details of the moral landscape. Recognizing a reality of deep interrelatedness with the other-than-human world, our emotional responses to other-than-human beings enable us to appreciate moral obligations to care for the rest of nature and consider our relationality with the other-than-human world as a moral issue.
关注完整的道德景观
本文探讨了承认对非人类世界的伦理义务的潜力。我特别强调,对非人类的情感反应如何反映出对道德景观的正确理解,从而使我们能够从道德角度洞察我们对他人的义务。虽然这篇文章与环境伦理学的其他工作有重叠,但我特别将玛格丽特·o·利特尔的道德认识论与我们与非人类的情感体验联系起来,以说明格式塔从“人类作为外在者”到“人类作为内在者”的转变如何使我们如何生活在这个世界上的道德图景变得复杂。我认为,当人类以一种开放和关怀的方式对待我们与自然的经历时,我们可以更容易、更准确地确定自然中非人类部分的道德意义。情感反应揭示了道德图景的重要细节。认识到与非人类世界的深层相互关系的现实,我们对非人类世界的情感反应使我们能够认识到照顾自然其他部分的道德义务,并将我们与非人类世界的关系视为一个道德问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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