Murdering Mangir

IF 0.3 0 LANGUAGE & LINGUISTICS
Verena Hanna Meyer
{"title":"Murdering Mangir","authors":"Verena Hanna Meyer","doi":"10.1163/24519197-bja10047","DOIUrl":null,"url":null,"abstract":"Abstract Contemporary Javanese Islam is often imagined as unusually peaceful, the result of an allegedly conflict-free early history populated by Sufis and saints. Yet not all of Java’s Islamic history is peaceful, and neither were violent historic episodes always marginalized by historians and writers. This article discusses two literary accounts of a murder that happened in the early years of Mataram, the dynasty that facilitated widespread Islamization. Their two authors—Raden Ngabehi Suradipura and Pramoedya Ananta Toer—used the story as a familiar allegory to process their own experiences of violence and oppression in the colonial and postcolonial state. Belying normative visions of a teleology of peace, they present theo-political imaginaries in which violence is accepted in the cultivation of virtue and the creation—or aspirational creation—of a just polity. Through their literary work, these writers expressed their complex positionalities as they made sense of oppressive regimes, the political role of Islamic beliefs, and the normative content of history.","PeriodicalId":36525,"journal":{"name":"Philological Encounters","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philological Encounters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24519197-bja10047","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 0

Abstract

Abstract Contemporary Javanese Islam is often imagined as unusually peaceful, the result of an allegedly conflict-free early history populated by Sufis and saints. Yet not all of Java’s Islamic history is peaceful, and neither were violent historic episodes always marginalized by historians and writers. This article discusses two literary accounts of a murder that happened in the early years of Mataram, the dynasty that facilitated widespread Islamization. Their two authors—Raden Ngabehi Suradipura and Pramoedya Ananta Toer—used the story as a familiar allegory to process their own experiences of violence and oppression in the colonial and postcolonial state. Belying normative visions of a teleology of peace, they present theo-political imaginaries in which violence is accepted in the cultivation of virtue and the creation—or aspirational creation—of a just polity. Through their literary work, these writers expressed their complex positionalities as they made sense of oppressive regimes, the political role of Islamic beliefs, and the normative content of history.
谋杀曼吉尔
当代爪哇伊斯兰教通常被认为是异常和平的,这是由苏菲派和圣徒组成的所谓无冲突的早期历史的结果。然而,爪哇的伊斯兰历史并非都是和平的,历史学家和作家也并非总是把暴力事件边缘化。这篇文章讨论了马塔兰王朝早期发生的两起谋杀案,马塔兰王朝促进了广泛的伊斯兰化。他们的两位作者——raden nagehi Suradipura和Pramoedya Ananta - toer——用这个故事作为一个熟悉的寓言来处理他们自己在殖民和后殖民国家的暴力和压迫经历。与和平目的论的规范愿景不符,他们提出了一种神权政治的想象,在这种想象中,暴力被接受为美德的培养和正义政体的创造(或理想的创造)。通过他们的文学作品,这些作家表达了他们复杂的立场,因为他们理解压迫政权,伊斯兰信仰的政治角色,以及历史的规范内容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Philological Encounters
Philological Encounters Arts and Humanities-Language and Linguistics
CiteScore
0.70
自引率
0.00%
发文量
13
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信