{"title":"Luci e ombre del Tardoantico nelle Costituzioni Sirmondiane","authors":"Anna Maria Giomaro","doi":"10.7358/10.7358/rdr-2023-giom","DOIUrl":null,"url":null,"abstract":"Abstract The text aims to propose a summary speech on Constitutiones Sirmondianae, highlighting the various grounds for discussion that have arisen from reading them since the first edition of 1631: discovery, attribution, authenticity, and above all the themes they deal with considered one by one, and thus the 4th-5th century society to which they refer. The topic that all of them involve, which is the episcopalis audientia, must attract a minimum of specific attention, and can perhaps be interpreted in a more ‘political’ sense: in the concessions that Constantine and the emperors after him had to make to the new religion, the episcopalis audientia attracted a practice of ‘judgment’ of the bishop that had been consolidating in the Christian community, which also became ‘opinion’ or, if you like, ‘testimony’, to be examined by the civil judge.","PeriodicalId":81592,"journal":{"name":"Ivra; rivista internazionale di diritto romano e antico","volume":"30 2","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ivra; rivista internazionale di diritto romano e antico","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7358/10.7358/rdr-2023-giom","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract The text aims to propose a summary speech on Constitutiones Sirmondianae, highlighting the various grounds for discussion that have arisen from reading them since the first edition of 1631: discovery, attribution, authenticity, and above all the themes they deal with considered one by one, and thus the 4th-5th century society to which they refer. The topic that all of them involve, which is the episcopalis audientia, must attract a minimum of specific attention, and can perhaps be interpreted in a more ‘political’ sense: in the concessions that Constantine and the emperors after him had to make to the new religion, the episcopalis audientia attracted a practice of ‘judgment’ of the bishop that had been consolidating in the Christian community, which also became ‘opinion’ or, if you like, ‘testimony’, to be examined by the civil judge.