MYTHS IN THE POETIC WORLD OF LINA KOSTENKO: PROJECTIONS OF THE AESTHETIC IDEAL

A Altanova
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Abstract

The article analyzes the intertextual connections of Lina Kostenko's work (in particular, her novels "Marusya Churai" and "Notes of the Ukrainian samashedshego", as well as individual poems) with world myths - ancient, biblical and literary. Such intertextuality gives rise to an artistic world where the individual and the collective, the human and the divine, the everyday-practical and the unspeakable-unexplainable, the national-historical and the eternal, the material and the spiritual, the rational and the irrational, interact. Allusive echoes of the texts of the Ukrainian poetess with the ancient Greek myths "Orpheus and Eurydice", "Hyacinthe", myth about the androgyne, biblical myths about St. John the Forerunner, Lilith and Eve, literary myths of Dante, M. Kotsyubynskyi are analyzed. All these myths are based on moral and philosophical maxims: love, creativity, immortality, beauty, responsibility, memory, integrity, compatibility of souls, dignity, spirituality, and chivalry, which are signs of the author's aesthetic ideal. The myth enriches her poetry with cultural codes that are most fully and adequately revealed only in the light of universal, not socio-historical or class criteria. It is proven that in the novel "Marusya Churai" Lina Kostenko created an alternative vision of the image of the poet, an important point of which was the position of "artist and love". Imitating Dante's myth about the journey through hell, Lina Kostenko in the novel "Marusya Churai" presents her vision of hell during her main female character's journey through war-torn Ukraine and sets her own priorities in matters of "sinfulness" and punishment of her characters. The article also examines the philosophy of androgynism interpreted in the poetess's work as a spiritual union of lovers and the poetess's attitude to the gender concepts of "strong man" and "strong woman". The interpretation of Lina Kostenko's work in a mythological way will contribute to the awareness of her universal sound, which is not subject to temporal and political changes.
莉娜·科斯坚科诗歌世界中的神话:审美理想的投射
本文分析了Lina Kostenko的作品(特别是她的小说“Marusya Churai”和“乌克兰samashedshego笔记”,以及个人诗歌)与世界神话-古代,圣经和文学的互文联系。这种互文性产生了一个艺术世界,在这个世界里,个人与集体、人类与神性、日常实践与不可言说、不可解释、民族历史与永恒、物质与精神、理性与非理性相互作用。分析了乌克兰女诗人的文本与古希腊神话“俄耳甫斯与欧律狄刻”、“海雅辛特”、雌雄同体神话、圣经中先行者圣约翰神话、莉莉丝神话、夏娃神话、但丁神话、科茨丘宾斯基神话的暗喻呼应。所有这些神话都基于道德和哲学格言:爱、创造力、不朽、美、责任、记忆、正直、灵魂相容、尊严、灵性和骑士精神,这些都是作者审美理想的标志。神话丰富了她的诗歌与文化代码,最充分和充分地揭示只有在普遍的光,而不是社会历史或阶级标准。事实证明,科斯坚科在小说《秋井Marusya Churai》中创造了诗人形象的另一种视野,其中一个重要的观点是“艺术家与爱情”的立场。模仿但丁关于地狱之旅的神话,丽娜·科斯坚科在小说《Marusya Churai》中表现了她对地狱的看法,在她的主要女性角色穿越饱受战争蹂躏的乌克兰时,她把自己的重点放在了“罪恶”和对角色的惩罚上。文章还考察了女诗人作品中所体现的男女同体的精神结合哲学,以及女诗人对“男强女强”性别观念的态度。以神话的方式解读莉娜·科斯坚科的作品,将有助于人们意识到她的普遍声音,这种声音不受时间和政治变化的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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