Thoughts on the Social Value of Cross-Cultural Medieval Studies

David Raybin, Susanna Fein
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Abstract

Medieval studies offers insights into the human condition that are distinct to the period yet crucial to comprehending our twenty-first-century moment. As the dissemination of medieval studies and modern ‘medievalisms’ widens, we gain new insight into the extent to which ideas about literature and the arts, science and the environment, racial and cultural difference, and cross-cultural interaction are grounded in the thinking of past centuries. This article highlights four new books that expand the traditional setting of medieval European studies: Geraldine Heng’s Teaching the Global Middle Ages, a handbook for teachers; Peter Haidu’s The Philomena of Chrétien the Jew, a radically new assessment of a canonical author; Andrew D. Turner’s Códice Maya de México, a pictorial, forensic, and literary presentation of the oldest surviving book of the Americas; and Larisa Grollemond and Bryan C. Keene’s The Fantasy of the Middle Ages, a lavishly illustrated survey of medievalism.
中世纪跨文化研究的社会价值思考
中世纪研究提供了对人类状况的见解,这些见解与该时期不同,但对理解我们21世纪的时刻至关重要。随着中世纪研究和现代“中世纪主义”的传播范围的扩大,我们对文学和艺术、科学和环境、种族和文化差异以及跨文化互动的思想在多大程度上建立在过去几个世纪的思想基础上有了新的认识。本文重点介绍了扩展中世纪欧洲研究传统背景的四本新书:杰拉尔丁·亨的《全球中世纪教学》,一本教师手册;彼得·海度的《犹太人的哲学》,对正统作家的全新评价;安德鲁·d·特纳(Andrew D. Turner)的Códice《玛雅·德·姆萨姆西科》(Maya de m西科),对美洲现存最古老的书籍进行了图片、法医和文学展示;还有拉里萨·格罗莱蒙德和布莱恩·c·基恩的《中世纪幻想》,这是一部用大量插图对中世纪进行调查的书。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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