Wisdom and the Other: Responsiveness in development between the egocentric and xenocentric style

Heinz Streib
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引用次数: 1

Abstract

This text networks contributions from three disciplines: phenomenological-philosophical perspectives on the Other, current discussions in wisdom research, and developmental models of social perspective-taking. The common theme is the concept of the “other,” which is ambivalent, because, on the one hand, it may produce othering that can be the entry point into vicious circles of xenophobia, hate, and annihilation, but the Other may be the source of responsiveness and wisdom, on the other hand. A deeper understanding of responsiveness in the self-other relation results from a reading of Waldenfels’ philosophy. This sharpens the perspective on wisdom emerging from the relation to the Other, for which the neologism “xenosophia” is suggested, which supports the view that wisdom as xenosophia and xenophobia are opposites. The implications of Waldenfels’ responsive phenomenology for wisdom research are exemplified for two key concepts, intellectual humility and perspective-taking. Finally, for a developmental perspective on responsiveness to the Other, a typological model is proposed with reference to models of social perspective-taking in the tradition of Piaget and Selman. The proposed typology includes four styles of responsiveness: the egocentric, conventional, negotiatory, and xenocentric style. Implications for research are discussed.
智慧与他者:自我中心与异质中心风格发展中的回应
本文网络贡献来自三个学科:对他者的现象学哲学观点,智慧研究中的当前讨论,以及社会视角采取的发展模式。共同的主题是“他者”的概念,这是矛盾的,因为,一方面,它可能产生的他者可以进入仇外、仇恨和灭绝的恶性循环的切入点,但另一方面,他者可能是回应和智慧的来源。通过阅读瓦尔登费尔斯的哲学,我们可以更深入地理解自我与他人关系中的反应性。这使智慧从与他者的关系中产生的观点更加尖锐,为此提出了新词“xenosophhia”,这支持了智慧作为xenosophhia和仇外心理是对立的观点。瓦尔登费尔斯的反应现象学对智慧研究的影响体现在两个关键概念上,智力谦卑和换位思考。最后,在借鉴皮亚杰和塞尔曼传统的社会视角吸收模型的基础上,提出了一个类型模型,作为对他者反应的发展视角。提出的类型包括四种响应风格:自我中心、传统、协商和异质中心风格。讨论了研究的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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