Refugee Tales (UK) Meets Chaucer’s Canterbury Tales: An Australian’s Historical Perspective

Andrew Lynch
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Abstract

There are and have been Australian voices strongly raised against the now long-running mandatory detention of refugee boat arrivals to Australian waters. Yet just as Indigenous Australians exist as part of an impersonal category for most Settler Australians, the absence of any widespread community protest against the brutal treatment of boat arrivals has in part fed off the lack of a broader cultural and historical frame within which to tell and hear individual refugee stories. These victims occupy a narrative space whose moral dimensions are blanked out, as an integral part of their maltreatment. For those who want change, pressing questions arise. What kind of stories could let these refugees be admitted to the category ‘Australian,’ in a more inclusive version of our actual and potential inhabitants? In this context, might Australia find a version of the model of national community that England has long drawn from Chaucer’s Canterbury Tales?
《难民故事集》(英国)与乔叟的《坎特伯雷故事集》相遇:一个澳大利亚人的历史视角
澳大利亚人一直强烈反对目前长期强制拘留抵达澳大利亚水域的难民船的做法。然而,正如澳大利亚土著居民对大多数澳大利亚定居者来说是一个非个人的群体一样,由于缺乏一个更广泛的文化和历史框架来讲述和倾听难民的个人故事,因此,没有任何广泛的社区抗议船只抵达的残酷待遇。这些受害者占据了一个叙事空间,其道德层面被忽略了,这是他们受到虐待的一个组成部分。对于那些想要改变的人来说,紧迫的问题出现了。什么样的故事才能让这些难民被纳入“澳大利亚人”的范畴,成为我们实际和潜在居民的更包容的版本?在这种背景下,澳大利亚是否可以找到英国长期以来从乔叟的《坎特伯雷故事集》中汲取的国家共同体模式的一个版本?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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