Islanders Come Back to the Mainland: Social Identity in the People of Jeju in Mainland Korea

IF 1.7 2区 社会学 Q2 GEOGRAPHY
Luis Miguel Dos Santos, Ho Fai Lo, Ching Ting Tany Kwee
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Abstract

This study investigates the social identity and self-efficacy of a group of people from Jeju who have come to the mainland Korean peninsula for their university education. Two research questions guided this study: (a) how do the people of Jeju describe their social identity in the mainland Korean peninsula, particularly as university students in South Korean university environments, and (b) how do the people of Jeju describe their challenges and problems due to their unique Jeju dialects and sociocultural practices, particularly as university students in South Korean university environments. Based on a general inductive approach, 16 participants were invited. The findings indicated (a) I am a South Korean citizen, (b) my spoken language and living style, and (c) social stigma and discrimination as the primary themes. The participants indicated that due to the islandness of Jeju, they had developed their self-identity as people of Jeju and South Korean citizens, but not mainland Korean from the Korean peninsula. Although not all participants spoke fluent Jeju dialect and followed the traditional local religion in Jeju, their sociocultural development and customs played significant roles in their self-identity, self-efficacy, and sense-making processes, as people of Jeju.
岛民回归大陆:韩国大陆济州岛人的社会认同
本研究调查了济州岛来朝鲜半岛大陆接受大学教育的一群人的社会认同和自我效能感。两个研究问题指导了本研究:(a)济州岛人如何描述他们在朝鲜半岛大陆的社会身份,特别是作为韩国大学环境中的大学生;(b)济州岛人如何描述他们由于独特的济州岛方言和社会文化习俗而面临的挑战和问题,特别是作为韩国大学环境中的大学生。根据一般归纳方法,邀请了16名与会者。调查结果表明:(a)我是一名韩国公民,(b)我的口语和生活方式,以及(c)社会耻辱和歧视是主要主题。与会者表示,由于济州岛的地理位置,他们已经形成了作为济州岛人和韩国公民的自我认同,而不是来自朝鲜半岛的韩国大陆人。虽然不是所有的参与者都能说流利的济州岛方言,也不是所有的参与者都信奉济州岛的传统宗教,但他们的社会文化发展和习俗在他们作为济州岛人的自我认同、自我效能和意义形成过程中发挥了重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.30
自引率
26.70%
发文量
29
审稿时长
6 weeks
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