THE POLITICS OF PUPPETRY: STUDYING THE PLAY AMAR SINGH RATHORE: KATHPUTLI-KA-KHEL AS A CHALLENGE TO HEGEMONIC CONSTRUCTION

Saurabh Kumar Singh, Prachi Chauhan
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Abstract

Rajasthan is widely considered as the hub of folk art and folk theatre. Puppetry also known as Kathputli is performed by the Bhat community precisely which renders them as an inevitable part of oral literature and also as the main contributor in documenting history of Kings. The artform of Puppetry has always been a genre that never fails to capture immediate attention and has the power to bind the audience, compelling them to think as to what the puppet masters of the Bhat community are trying to point out. Our reasons for choosing Puppetry as the prime focus of our small project has been inspired by the same argument. Folklore has immense aesthetic and traditional values for every region. The way it ranges from talking about mythical celestial heroes to kings and their kingdoms, kathputli tradition has incorporated it all. Our inclination towards the art of string Puppetry is undeniable. The efficiency with which the Bhats have employed their skills to demolish the hegemonic constructions, depicts that their methods are nothing short of perfection. This article attempts to venture into this very discourse, unravelling the politicised stance of Puppetry in decentring the hegemony of caste/class construction.
木偶戏的政治:研究《阿玛尔·辛格·拉索尔:对霸权建构的挑战》
拉贾斯坦邦被广泛认为是民间艺术和民间戏剧的中心。木偶戏也被称为kathpuli是由巴特社区表演的,这使得它们成为口头文学不可避免的一部分,也是记录国王历史的主要贡献者。木偶戏的艺术形式从来都是一种能立即引起人们注意的类型,它有能力吸引观众,迫使他们思考Bhat社区的木偶大师们想要指出的东西。我们选择木偶戏作为我们小项目的主要焦点的原因也受到了同样的观点的启发。民间传说对每个地区都具有巨大的审美和传统价值。从谈论神话中的天上英雄到国王和他们的王国,kathpuli传统融合了这一切。我们对线木偶艺术的喜爱是不可否认的。哈特人运用他们的技能来摧毁霸权结构的效率,表明他们的方法是完美的。本文试图冒险进入这一话语,揭示木偶在分散种姓/阶级建构霸权中的政治立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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