Acehnese Dayah Ulama's Response to the Use of 'Urf in Istinbath of Fiqh Law from Islam Nusantara

Januddin Muhammad Yusuf, Nawir Yuslem
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Abstract

This study aims to find the reaction or response of Acehnese dayah scholars (ulama) to the use of ‘urf in istinbath of Fiqh Law from Islam Nusantara. This study departs from the fact that Islam is a religion of rahmatan lil’alamin as a universal religion, and the development of society in Indonesia has a growing variety of cultures, thus requiring a special fiqh methodology in adapting culture to religion. This research is a field research with a descriptive qualitative research type. Data collection techniques using documentation, observation and interview techniques. The interviewees came from several dayah clerics who are members of several Islamic organizations such as the NU organization, the MPU organization, the HUDA organization, and the Tastafi Aceh organization. The results of the study show that the response of Islamic religious scholars in Aceh to the use of ‘urf in istinbath fiqh law of Islam Nusantara, some accepted and some refused. Those who refused reasoned that the use of ‘urf fashid is not in accordance with the Shari'a and leads to shirk as is customary of peulheuh alen, rabu abeh in Acehnese society. While the use of ‘urf shahih, Islamic religious scholars in Aceh accept it because it does not conflict with the Shari'a like khanduri blang because it is included in the generality of the argument for charity. Thus, it can be concluded that the istinbath method of Islam Nusantara fiqh law can be accepted and has its legality according to Acehnese Islamic scholars when using ‘urf shahih. The findings of this study contribute to the fact that customary practices need to be preserved if they do not conflict with Shari'a.
亚齐人达亚·乌拉玛对伊斯兰努桑塔拉在伊斯兰律法中使用“乌尔夫”的回应
本研究旨在找出亚齐大雅学者(乌拉玛)对伊斯兰努桑塔拉法中使用“urf”的反应或回应。本研究脱离了这样一个事实,即伊斯兰教是rahmatan lil 'alamin的宗教,是一种普遍的宗教,印度尼西亚社会的发展有越来越多的文化,因此需要一种特殊的fiqh方法来使文化适应宗教。本研究是一种描述性定性研究类型的实地研究。数据收集技术使用文件,观察和访谈技术。受访者来自几个dayah神职人员,他们是NU组织、MPU组织、HUDA组织和塔斯塔菲亚齐组织等几个伊斯兰组织的成员。研究结果表明,亚齐地区的伊斯兰宗教学者对伊斯兰教法中使用“urf”的反应,有的接受,有的拒绝。那些拒绝的人理由是,使用“裸体时尚”不符合伊斯兰教法,而且会导致逃避,因为这是亚齐社会中peulheuh alen的习惯。虽然使用' urf shahih,但亚齐的伊斯兰宗教学者接受它,因为它不像khanduri blang那样与伊斯兰教法相冲突,因为它包含在慈善论证的一般内容中。由此可见,亚齐伊斯兰学者在使用“urf shahih”时,认为伊斯兰努桑塔拉法的洗法方法是可以接受的,具有其合法性。这项研究的发现有助于这样一个事实,即如果习俗与伊斯兰教法不冲突,就需要保留。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
16
审稿时长
12 weeks
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