Investigating Wiradjuri marara (carved trees or dendroglyphs) and dhabuganha (burials) in the Central Tablelands, southeastern Australia

IF 1.1 3区 历史学 Q2 ANTHROPOLOGY
Caroline Spry, Brian Armstrong, Neil Ingram (Wiradjuri Elder), Alice Williams (Wiradjuri Elder), James Williams (Wiradjuri Knowledge Holder), Greg Ingram (Wiradjuri Traditional Custodian), Ian ‘Doug’ Sutherland (Wiradjuri and Kamilaroi Traditional Custodian), Yarrawula Ngullubul Men’s Corporation, Michelle Hines, Tracey Potts, Lawrence Conyers
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Abstract

Marara (carved trees, dendroglyphs or tapholgyphs) are a distinct part of Wiradjuri Country in southeastern Australia. Each marara displays a unique muyalaang (tree carving) that a Wiradjuri person carved into the outer surface of a tree after removing bark. Marara mark the dhabuganha (burials) of Wiradjuri men of high standing, representing part of traditional cultural practices that extend into the deep past. Yet, the meaning of these sacred locations is not widely understood due to the lack of Wiradjuri teaching, knowledge and participation in previous studies. Here we present the first Wiradjuri-led archaeological study of marara, muyalaang and dhabuganha, completed in the Central Tablelands. We combine a review of previous studies with new information from interviews with Wiradjuri Elders and knowledge holders, Ground Penetrating Radar survey, and 3D modelling (photogrammetry) – guided by the Wiradjuri philosophy Yindyamarra (cultural respect). The results build new, culturally and scientifically informed understandings of practical and symbolic aspects of Wiradjuri culture, with marara and dhabuganha viewed not as individual objects or ‘sites’ but as connected parts of Wiradjuri Lore, beliefs, traditional cultural practices and Country. Consistent with Wiradjuri Elder requests, this paper is freely available and written in simple language for the Wiradjuri community and beyond.
调查Wiradjuri marara(雕刻的树木或树形文字)和dhabuganha(墓葬)在澳大利亚东南部的中央高原
马拉拉(雕刻的树木,石雕或象形文字)是澳大利亚东南部Wiradjuri国家的一个独特的部分。每个marara都展示了一个独特的muyalaang(树雕),这是一个Wiradjuri人在剥去树皮后雕刻在树的外表面上的。马拉拉标志着地位崇高的Wiradjuri男子的dhabuganha(墓葬),代表了延续到遥远过去的传统文化习俗的一部分。然而,由于缺乏Wiradjuri的教学、知识和参与先前的研究,这些神圣地点的意义并没有被广泛理解。在这里,我们提出了第一个由wiradjuri领导的关于marara, muyalaang和dhabuganha的考古研究,该研究在中部高原完成。在Wiradjuri哲学“Yindyamarra”(文化尊重)的指导下,我们将以往研究的回顾与采访Wiradjuri长老和知识持有人的新信息、探地雷达调查和3D建模(摄影测量)相结合。研究结果为Wiradjuri文化的实际和象征方面建立了新的、文化和科学的理解,marara和dhabuganha不是被视为单独的物体或“遗址”,而是被视为Wiradjuri爱、信仰、传统文化习俗和国家的组成部分。根据Wiradjuri Elder的要求,本文以简单的语言为Wiradjuri社区和其他社区免费提供。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
9.10%
发文量
20
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