Caroline Spry, Brian Armstrong, Neil Ingram (Wiradjuri Elder), Alice Williams (Wiradjuri Elder), James Williams (Wiradjuri Knowledge Holder), Greg Ingram (Wiradjuri Traditional Custodian), Ian ‘Doug’ Sutherland (Wiradjuri and Kamilaroi Traditional Custodian), Yarrawula Ngullubul Men’s Corporation, Michelle Hines, Tracey Potts, Lawrence Conyers
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引用次数: 0
Abstract
Marara (carved trees, dendroglyphs or tapholgyphs) are a distinct part of Wiradjuri Country in southeastern Australia. Each marara displays a unique muyalaang (tree carving) that a Wiradjuri person carved into the outer surface of a tree after removing bark. Marara mark the dhabuganha (burials) of Wiradjuri men of high standing, representing part of traditional cultural practices that extend into the deep past. Yet, the meaning of these sacred locations is not widely understood due to the lack of Wiradjuri teaching, knowledge and participation in previous studies. Here we present the first Wiradjuri-led archaeological study of marara, muyalaang and dhabuganha, completed in the Central Tablelands. We combine a review of previous studies with new information from interviews with Wiradjuri Elders and knowledge holders, Ground Penetrating Radar survey, and 3D modelling (photogrammetry) – guided by the Wiradjuri philosophy Yindyamarra (cultural respect). The results build new, culturally and scientifically informed understandings of practical and symbolic aspects of Wiradjuri culture, with marara and dhabuganha viewed not as individual objects or ‘sites’ but as connected parts of Wiradjuri Lore, beliefs, traditional cultural practices and Country. Consistent with Wiradjuri Elder requests, this paper is freely available and written in simple language for the Wiradjuri community and beyond.