For Centenary of the Lausanne Treaty

IF 0.3 Q3 LAW
Olgun Akbulut
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引用次数: 0

Abstract

Abstract The Treaty of Lausanne was signed on 24th July 1923 as a peace treaty that ended the first world war for Turkey and the allied powers. In a section entitled “protection of minorities”, it provides rights for minorities. However, the beneficiaries of minority rights in Lausanne are more narrow than those provided in other treaties and declarations of the time. With a legal basis in domestic law, Turkey traditionally applied the rights provided in the Lausanne Treaty only for three so-called non-Muslim groups, i.e. Greeks, Armenians and Jews. Neither the Turkish delegation nor the members of the allied forces’ delegations could foresee that some members of the Muslim groups of 1923 might quit Islam in the future and recourse to Lausanne rights as new beneficiaries. This article, by referring to preparatory works of the Treaty, examining its legal validity internationally and nationally, and applying interpretative principles of international treaties, argues for the extension of Lausanne rights to other groups via re-interpretation and re-implementation.
纪念《洛桑条约》一百周年
《洛桑条约》签署于1923年7月24日,是土耳其及其盟国结束第一次世界大战的和平条约。在题为“保护少数人”的一节中,它规定了少数人的权利。但是,洛桑少数民族权利的受益者比当时其他条约和宣言所规定的范围更窄。在国内法的法律基础上,土耳其传统上只对三个所谓的非穆斯林群体,即希腊人、亚美尼亚人和犹太人适用《洛桑条约》规定的权利。土耳其代表团和盟军代表团的成员都没有预见到1923年的穆斯林团体的一些成员将来可能退出伊斯兰教,并作为新的受益者诉诸洛桑权利。本文通过参考《条约》的筹备工作,审查其在国际和国内的法律效力,并适用国际条约的解释性原则,主张通过重新解释和重新执行将《洛桑条约》的权利扩大到其他群体。
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CiteScore
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26
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