Classical Islamic Oration’s Art, Function, and Life-Altering Power of Persuasion: The Ultimate Response by Hammam to Ali’s Sermon on Piety, and by Hurr to Husayn’s Battle Oration in Karbala

IF 0.1 0 RELIGION
Tahera Qutbuddin
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Abstract

This article discusses classical Islamic oration’s power of persuasion through two lenses, one wide-angled, one focused. First, it introduces topographies of Arabic oration in its foundational oral period in early Islam, addressing notable aspects of its art, function, and provenance. Then, it pivots to speak of major life changes induced by particular orations, or sermon-induced ‘conversion’. Two early Islamic orations that induced such transformations are transcribed and briefly discussed: (1) the ‘sermon describing the truly pious’ by the successor of the Prophet according to the Shia and the fourth caliph according to the Sunnis, Imam Ali ibn Abi Talib (d. 661) in Kufa, Iraq, which is said to have caused his associate Hammam to give up his life spirit, and (2) the battlefield speech addressed to the surrounding Umayyad army by Ali’s son, the Shia Imam Husayn (d. 680), in Karbala, also in Iraq, which is reported to have won over the enemy sub-commander Hurr to Husayn’s side and prompted him to fight for Husayn unto death. Both are striking examples of the life-altering effects of intense and eloquent sermons, manifest here in the ultimate passage — an end to life in this world and entry into the hereafter.
经典伊斯兰演讲的艺术、功能和改变生活的说服力:哈曼对阿里的虔诚布道的最终回应,赫尔对侯赛因在卡尔巴拉的战斗演讲的最终回应
这篇文章通过两个镜头来讨论古典伊斯兰演讲的说服力,一个是广角的,一个是聚焦的。首先,它介绍了早期伊斯兰教基础口头时期阿拉伯语演讲的地形,解决了其艺术,功能和起源的显着方面。然后,它转向谈论由特定演讲或讲道引起的“皈依”引起的重大生活变化。有两篇早期的伊斯兰教演讲引起了这样的转变,并被抄录和简要讨论:(1)什叶派认为先知的继承人、逊尼派认为第四任哈里发伊玛目阿里·伊本·阿比·塔利布(公元661年)在伊拉克库法发表的“描述真正虔诚者的布道”,据说这使他的同伴哈曼放弃了他的生命精神;(2)阿里的儿子什叶派伊玛目侯赛因(公元680年)在卡尔巴拉(也在伊拉克)向周围的倭马亚军队发表的战场演讲;据报道,这使敌军副指挥官赫尔站到了侯赛因一边,促使他为侯赛因而战至死。这两者都是强烈而雄辩的布道改变生活的显著例子,在这里的最后一段中表现出来——今生生命的结束和来世的进入。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Medieval Sermon Studies
Medieval Sermon Studies Arts and Humanities-Literature and Literary Theory
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0.10
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