Endogamous Marriage of Prophet's Descendants on the Perspective of Sociology of Islamic Law

Q1 Arts and Humanities
Fauzan Fauzan, Abdul Qodir Zailani, M. Harir Muzakki, Imam Syafi'i, Bustomi Bustomi
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Abstract

This study aims to comprehensively describe the endogamous marriages of the Prophet Muhammad's descendants from the perspective of the sociology of Islamic law. The marriage mainly occurs in syarīfah (the female descendants); they are required to marry the prospectives from ḥabīb (male descendants) groups only. Endogamous marriage will be explored holistically by clarifying the reciprocal relationship between social change and Islamic law among syarīfah. This field research examines the enactment of the law in social life. It used a sociological Islamic law approach to reveal the facts about endogamous marriage in Bangil, East Java, Indonesia, because many of the Prophet's descendants live there. Data collection techniques were interviews and literature search, while the analysis technique used is Miles and Hubermen's analytical procedure. After conducting in-depth research, a conclusion was found that endogamous marriage among syarīfah in Bangil is a form of obedience to customs passed down across generations since their ancestors, namely the tradition of marrying someone of equal lineage. Endogamous marriages have been maintained to this day due to religious teachings, the spirit of protecting the Prophet's family, and the social conditions of those who support its preservation.
伊斯兰法社会学视域下先知后裔的内婚制
本研究旨在从伊斯兰法社会学的角度全面描述先知穆罕默德后裔的内婚制。婚姻主要发生在叙尔法(女后裔);他们只被要求与ḥabīb(男性后裔)群体的准新娘结婚。通过阐明伊斯兰教法与社会变迁之间的相互关系,从整体上探讨内婚制。这项实地调查考察了法律在社会生活中的制定。它使用了一种社会学的伊斯兰法方法来揭示印度尼西亚东爪哇邦吉尔的内婚制的事实,因为许多先知的后代生活在那里。数据收集技术为访谈和文献检索,分析技术为Miles和Hubermen的分析程序。经过深入的研究,得出的结论是,孟加拉叙尔人的内婚制是对祖辈以来代代相传的习俗的一种服从形式,即与世系相同的人结婚。由于宗教教义、保护先知家庭的精神,以及支持保留这种婚姻的人的社会条件,内婚一直维持到今天。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Al Ihkam Jurnal Hukum  Pranata Sosial
Al Ihkam Jurnal Hukum Pranata Sosial Arts and Humanities-Religious Studies
CiteScore
2.50
自引率
0.00%
发文量
18
审稿时长
16 weeks
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