{"title":"Current Classical Pentecostal Bible Reading Methods: A Critical Perspective","authors":"Marius Nel","doi":"10.1177/00405736231190317","DOIUrl":null,"url":null,"abstract":"The prevailing trend among members of the Apostolic Faith Mission of South Africa (AFM of SA) is to interpret the Bible in a biblicist and literalist way, which conflicts with how early Pentecostals read the Bible. Empirical research completed in 2020 supports the observation. In contrast, early Pentecostals read the Bible with the expectation of meeting God. Their precritical, canonical, and text-centered interpretation focused on the text inductively before they deductively compared it with related texts in a straightforward manner to formulate their teaching. The new generation of Pentecostals applied conservative Evangelical hermeneutics to focus on the world behind the text, using the historical-grammatical method to arrive objectively at the author's intended meaning. It was rooted in the Scottish Common-Sense school of philosophy in a synthesis with the Baconian method. Their new hermeneutic was based on a theory of inspiration that accepted that divine revelation terminated at the end of the first century, resulting in a discrepancy that conflicts with Pentecostals’ expectation for extrabiblical revelations, miracles, and wonders to continue. The article aims to suggest an alternative hermeneutical approach that can constructively address the discrepancy, based on the recently developed scholarly hermeneutic that employs post-critical and postmodern approaches such as literary, reader-response, and advocacy hermeneutics. It utilizes quantitative research and a comparative literature study to realize the aim.","PeriodicalId":43855,"journal":{"name":"THEOLOGY TODAY","volume":"44 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"THEOLOGY TODAY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00405736231190317","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The prevailing trend among members of the Apostolic Faith Mission of South Africa (AFM of SA) is to interpret the Bible in a biblicist and literalist way, which conflicts with how early Pentecostals read the Bible. Empirical research completed in 2020 supports the observation. In contrast, early Pentecostals read the Bible with the expectation of meeting God. Their precritical, canonical, and text-centered interpretation focused on the text inductively before they deductively compared it with related texts in a straightforward manner to formulate their teaching. The new generation of Pentecostals applied conservative Evangelical hermeneutics to focus on the world behind the text, using the historical-grammatical method to arrive objectively at the author's intended meaning. It was rooted in the Scottish Common-Sense school of philosophy in a synthesis with the Baconian method. Their new hermeneutic was based on a theory of inspiration that accepted that divine revelation terminated at the end of the first century, resulting in a discrepancy that conflicts with Pentecostals’ expectation for extrabiblical revelations, miracles, and wonders to continue. The article aims to suggest an alternative hermeneutical approach that can constructively address the discrepancy, based on the recently developed scholarly hermeneutic that employs post-critical and postmodern approaches such as literary, reader-response, and advocacy hermeneutics. It utilizes quantitative research and a comparative literature study to realize the aim.
南非使徒信仰传教会(AFM of SA)成员中流行的趋势是以圣经主义和字面主义的方式来解释圣经,这与早期五旬节派信徒阅读圣经的方式相冲突。2020年完成的实证研究支持了这一观点。相反,早期的五旬节派读经是带着与神相遇的期待。他们的前批判式、正典式和以文本为中心的解释侧重于文本的归纳性,然后再以直接的方式将其与相关文本进行演绎比较,从而形成他们的教学。新一代的五旬节派运用保守的福音派诠释学来关注文本背后的世界,使用历史语法的方法来客观地达到作者的意图。它植根于苏格兰常识哲学流派,是与培根方法的综合。他们的新诠释学基于一种灵感理论,这种理论认为神的启示在一世纪末就终止了,这与五旬节派对圣经外的启示、奇迹和奇迹继续存在的期望产生了矛盾。本文旨在提出一种替代的解释学方法,可以建设性地解决这种差异,基于最近发展的学术解释学,采用后批判和后现代的方法,如文学,读者回应和倡导解释学。本文采用定量研究和比较文献研究的方法来实现这一目标。