Precarious Coexistence in Maluku: Fear and Trauma in Post-Conflict Christian-Muslim Relations

Geger Riyanto
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Abstract

This paper examines the precarious coexistence between Muslims and Christians in post- conflict Maluku, Indonesia. The lasting effects of brutal conflict have left fear and trauma as the dominant emotions in the relationships of local residents. While these emotions are commonly seen as hindrances to peace by scholars and non-scholars alike, in post-conflict societies, they are inescapable and deeply ingrained. Nevertheless, they not only drive division, but also the desire to maintain peace. In Maluku, both Christians and Muslims are bound by the shared understanding that their current peaceful coexistence is delicate, and they must be cautious in their interactions with people of different religions, despite ongoing animosity and mistrust. This ongoing reality in Maluku calls for a reassessment of the normative tendency in peace discourses, which expect peace to be either ideal or impaired and tend not to be contextual in evaluating peace. To understand post-conflict coexistence better, we need to comprehend how emotions towards other groups operate in the emerging social settings.
马鲁古的危险共存:冲突后基督教与穆斯林关系中的恐惧与创伤
本文考察了印尼马鲁古冲突后穆斯林和基督徒之间不稳定的共存。残酷冲突的持久影响使恐惧和创伤成为当地居民关系中的主要情绪。虽然这些情绪通常被学者和非学者视为和平的障碍,但在冲突后的社会中,它们是不可避免和根深蒂固的。然而,他们不仅引起分裂,而且引起维护和平的愿望。在马鲁古,基督徒和穆斯林都有一个共同的共识,即他们目前的和平共处是微妙的,他们必须谨慎地与不同宗教的人交往,尽管持续存在敌意和不信任。马鲁古的这一持续的现实要求重新评估和平话语中的规范倾向,这些话语期望和平要么是理想的,要么是受损的,而且往往在评价和平时不考虑环境。为了更好地理解冲突后的共存,我们需要理解对其他群体的情绪是如何在新兴的社会环境中运作的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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