Ethnic Representation in Malaysian Year Five English Language Textbooks from 1968- 2016: from Erasure, to Proliferation, towards a “Malaysian” Narrative?

IF 0.1 Q4 EDUCATION & EDUCATIONAL RESEARCH
Claire Tan, Ngee Derk Tiong
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Abstract

The question of ethnic representation has been a topic of concern for analysts and users of Malaysian textbooks. In this paper, we present a study analysing Malaysian Year Five English language textbooks published from 1968 to 2016, focussing specifically on ethnic representation and its changes over time in these texts. We conducted content analyses of the seven national textbooks published over the period, revealing mixed messages in ethnic representation: although on the surface there were celebrations of diverse ethnic and religious practices, these coexisted with problematic erasures and marginalisations of various groups. The problematic MCI (Malay, Chinese, Indian) formulation was favoured despite mapping poorly onto East Malaysia and rendering non-MCI groups invisible. Portrayals of Malays were particularly dominant, in some editions the only ethnic group with role model characters in the text. Chronologically, we identify three distinct phases that project different models of ethnic representation: ethnic erasure (1968, 1973, 1979), a proliferation of ethnic-ness (1997, 1999, 2012), and finally the apparent beginnings of a “Malaysian” narrative (2016), marking a shift towards greater inclusion despite the residue of the problematic patterns from earlier phases. The study offers an empirical contribution to debates on ethnic representation in Malaysian education, as encoded in locally-produced English-language textbooks. It also highlights that alongside the instrumental purpose of second/foreign language instruction, textbooks also project ideologies and narratives of nationhood.
1968年至2016年马来西亚五年级英语教科书中的种族代表性:从抹去,到扩散,走向“马来西亚”叙事?
种族代表性问题一直是分析人士和马来西亚教科书使用者关注的话题。在本文中,我们提出了一项研究,分析了1968年至2016年出版的马来西亚五年级英语教科书,特别关注这些文本中的种族代表性及其随时间的变化。我们对这一时期出版的七本国家教科书进行了内容分析,揭示了民族代表性的复杂信息:尽管表面上有对不同民族和宗教习俗的庆祝,但这些与各种群体的有问题的抹除和边缘化共存。有问题的MCI(马来人、华人、印度人)配方受到青睐,尽管在东马来西亚的地图绘制得很差,并使非MCI群体不可见。对马来人的描述尤其占主导地位,在某些版本中,马来人是文本中唯一具有榜样人物的种族群体。按时间顺序,我们确定了三个不同的阶段,它们投射出不同的种族代表模式:种族抹除(1968年、1973年、1979年),种族的扩散(1997年、1999年、2012年),最后是“马来西亚”叙事的明显开始(2016年),标志着向更大包容性的转变,尽管早期阶段的问题模式仍然存在。该研究为马来西亚教育中种族代表性的辩论提供了实证贡献,并写入了当地制作的英语教科书。它还强调,除了第二语言/外语教学的工具性目的外,教科书还投射出意识形态和国家叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Malaysian Journal of ELT Research
Malaysian Journal of ELT Research EDUCATION & EDUCATIONAL RESEARCH-
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