The decolonising of theology through African proverbs

IF 0.2 N/A RELIGION
Kelebogile T. Resane
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引用次数: 0

Abstract

The decolonisation of theology has been a subject in academia for almost 60 years. In this article, although referring to African proverbs as a way of decolonising theology all the proverbs are in the Setswana language, which the author is knowledgeable of and is conversant with; however, most of these proverbs cut across tribal, ethnic, and geographical boundaries. The objectives are, among others, to demonstrate the richness of African philosophy and wisdom expressed through proverbs, idioms, and folklore. These proverbs are sapient and capable of articulating theology, therefore making theology contextual and relevant for Africans. Definitions of proverbs start the discussions. A literature review and common knowledge are used to validate the facts stated. Three areas are chosen where and how the proverbs can be used to formulate and validate theological truth. Firstly, the area of ethics where proverbs are used in ethical instructions regarding morality and values, community and cooperation, leadership, family life, as well as respect and integrity. The second area is theologising through proverbs by which dogmatisation can be achieved highlighting the view of theology, a database in theologising, an authority base, and hermeneutical principle. Thirdly, proverbs can be used to strengthen communion ecclesiology. The conclusion is drawn that theology can unshackle itself from the clutches of colonialism, if African philosophy and wisdom expressed through proverbs can be engaged in hermeneutical processes and the contextualisation of theology in the African context.Contribution: The article engages the Setswana language, African philosophy, and theology to strengthen the theme of decolonising theology. It is both interdisciplinary and intradisciplinary as it engages anthropology, linguistics, human philosophy, theological ethics, dogmatics, and ecclesiology.
通过非洲谚语使神学非殖民化
神学的非殖民化是学术界近60年来的一个课题。在这篇文章中,虽然提到非洲谚语作为一种非殖民化神学的方式,但所有的谚语都是作者所熟悉的塞茨瓦纳语;然而,这些谚语大多跨越了部落、种族和地理的界限。除其他外,其目的是通过谚语、成语和民间传说展示非洲哲学和智慧的丰富性。这些谚语很有智慧,能够阐明神学,因此使神学与非洲人有关。从谚语的定义开始讨论。文献回顾和常识被用来验证所陈述的事实。我们选择了三个方面,在哪里以及如何使用箴言来阐述和验证神学真理。首先,在伦理领域,谚语被用于伦理指导,涉及道德和价值观、社区和合作、领导能力、家庭生活以及尊重和正直。第二个领域是通过谚语神学化,通过谚语可以实现教条化,突出神学观点,神学数据库,权威基础和解释学原则。第三,箴言可以用来加强共融教会。结论是,如果通过谚语表达的非洲哲学和智慧能够参与解释过程和神学在非洲背景下的语境化,那么神学就可以摆脱殖民主义的束缚。贡献:文章结合了塞茨瓦纳语、非洲哲学和神学,加强了非殖民化神学的主题。它既是跨学科的,也是跨学科的,因为它涉及人类学、语言学、人类哲学、神学伦理学、教条学和教会学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
50.00%
发文量
45
审稿时长
11 weeks
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