The Ethics of Speaking about Pain: A Dialogue between Azar Nafisi and Henry James

IF 0.4 0 ASIAN STUDIES
Sara Khorshidi
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引用次数: 0

Abstract

Abstract This article offers some thoughts on the ethical manifold in speaking about others’ stories and pain, where there is an inevitable tension between the need to narrate a traumatic situation and the impossibility of narration. In Reading Lolita in Tehran; A Memoir on Books (2003), Azar Nafisi bears witness to the Iran-Iraq war of the 1980s and its effect on people’s lives, while keeping a close eye on Henry James’s personal life and works. Facing difficulties in narrating suffering in the said period, Nafisi brings Henry James to the scene not merely because of his position as an author, but because, like herself, his life collapses in the face of, and due to, war in his narrations. This essay is a parallel analysis of speakability and unspeakability, thus staking out the framework within which both Nafisi and James unfold their ethical position in speaking about pain in the “other.”
谈论痛苦的伦理:阿扎尔·纳菲西与亨利·詹姆斯的对话
摘要本文对讲述他人的故事和痛苦时的伦理歧义进行了一些思考,在叙述创伤情境的需要和叙述的不可能性之间存在着不可避免的紧张关系。《在德黑兰读洛丽塔》;《书籍回忆录》(2003),阿扎·纳菲西见证了20世纪80年代的两伊战争及其对人们生活的影响,同时密切关注亨利·詹姆斯的个人生活和作品。纳菲西在叙述上述时期的苦难时遇到了困难,她把亨利·詹姆斯带到了现场,不仅仅是因为他作为作家的地位,而是因为,像她自己一样,他的生活在他的叙述中面对战争,并由于战争而崩溃。这篇文章是对可说性和不可说性的平行分析,从而指出了纳菲西和詹姆斯在谈论“他者”的痛苦时展现其伦理立场的框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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