{"title":"Why Can't Mermaids Be Ethnically Diverse?: Legends and Legend-Making in Arthurian Studies","authors":"Richard Sévère","doi":"10.1353/art.2023.a910868","DOIUrl":null,"url":null,"abstract":"Why Can't Mermaids Be Ethnically Diverse?:Legends and Legend-Making in Arthurian Studies Richard Sévère (bio) In Fall 2022, the internet lost its mind at the debut of the trailer for Disney's The Little Mermaid—a remake of the legendary 1989 childhood classic about a mermaid who falls in love with a human man. While some were ecstatic that the talented Black actress, singer, and songwriter, Halle Bailey, would play the lead role of Ariel, others were infuriated, giving rise to such Twitter hashtags as: #NotMyMermaid and #MakeMermaidsWhiteAgain. These attacks confirm the limitless boundaries of hate—unsurprisingly, even fictional fish-people can be fodder for racism and bigotry. Sadly, phantastic underwater civilizations are not the only places or things where cultural inclusion draws the ire of fans. The Star Wars franchise also dealt with a barrage of fanatics who were angered by the character Reva Sevander, played by Black actress Moses Ingram, in Disney+'s Obi-Wan Kenobi. Unmistakably, these reactions are indeed part of a larger pattern Moya Bailey terms misogynoir—the disparaging treatment of Black women, or in Bailey's own words '[t]he anti-Black racist misogyny that Black women experience, particularly in US visual and digital culture.'1 Certainly, these instances of intolerance towards Black female actresses playing traditionally white characters are not new. In 2016, and again in 2018, there was controversy at the casting of South African actress Noma Dumzweni as Hermione in the Broadway adaptation of Harry Potter and the Cursed Child. Erika Milvy in a Los Angeles Times article points out that '[s]ome Potterheads' heads practically exploded when they first learned that black actress Noma Dumezweni had been cast as Hermione in the original London production of 'Cursed Child' in 2016.'2 While Milvy goes on to mention that, since then, eight more Black actresses have played the role of Hermione, the examples above confirm that not much has changed with regard to how audiences continue to negatively react to Black women playing legendary characters.3 That purported fans have such averse and intolerant reactions towards fictional forms of entertainment is unnerving and outright worrisome. What does it say about us as a society that we can somehow imagine new worlds, beyond our earthly realms, limitless borders that allow for rich and complex [End Page 3] ideas and identities to take shape, worlds so different, heterogenous, and multifaceted, worlds meant to teach, entertain, sooth, challenge, affirm, confirm and excite—and yet within these bold imaginings, we cannot fathom people of color existing beyond the prescriptive parameters that reality has all but guaranteed? Melissa J. Monson's assertion of the fantasy genre that '[t]he intertwining of recognizable cultural histories, epistemologies, and geographies encourage readers (and gamers alike) to suspend disbelief and accept the more fantastical elements of such stories'4 appears to have its limits, particularly for those who believe that people of color cannot—must not—appear in roles that are erroneously perceived as exclusively white. André Carrington astutely notes that 'the creative acts and interpretive structures through which authors, readers, fans, and critics have shaped the genre tradition of speculative fiction draw on the same deep well of thinking about race that influences other segments of cultural production.'5 And thus, this inability to see representations of difference as a humanizing endeavor, even in fantasy, is a grim reality for those who look to fantasy for a glimpse of respite, empowerment, and validation. We must be on alert to the message that fans' reactions are explicitly telling us: fantasy is only accessible for a certain group. Monson's point that 'many fantasy realms have embraced essentialism, cultural allegory, and White supremacy,'6 is one of perhaps many underlying causes for the vitriolic response to inclusion and representation in film and media. The attempt to give power to segregationist fantasy has made it so that equal representation has become a threat to escapist communities—the boogeyman of the fantasy world. Representations of race in modern Arthuriana have also been met with negative reviews. Djimon Hounsou's performance as Bedevere in Guy Ritchie's film, King Arthur: Legend of the Sword, Kingsley Ben-Adir's role as...","PeriodicalId":43123,"journal":{"name":"Arthuriana","volume":"24 1","pages":"0"},"PeriodicalIF":0.5000,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Arthuriana","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/art.2023.a910868","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, BRITISH ISLES","Score":null,"Total":0}
引用次数: 0
Abstract
Why Can't Mermaids Be Ethnically Diverse?:Legends and Legend-Making in Arthurian Studies Richard Sévère (bio) In Fall 2022, the internet lost its mind at the debut of the trailer for Disney's The Little Mermaid—a remake of the legendary 1989 childhood classic about a mermaid who falls in love with a human man. While some were ecstatic that the talented Black actress, singer, and songwriter, Halle Bailey, would play the lead role of Ariel, others were infuriated, giving rise to such Twitter hashtags as: #NotMyMermaid and #MakeMermaidsWhiteAgain. These attacks confirm the limitless boundaries of hate—unsurprisingly, even fictional fish-people can be fodder for racism and bigotry. Sadly, phantastic underwater civilizations are not the only places or things where cultural inclusion draws the ire of fans. The Star Wars franchise also dealt with a barrage of fanatics who were angered by the character Reva Sevander, played by Black actress Moses Ingram, in Disney+'s Obi-Wan Kenobi. Unmistakably, these reactions are indeed part of a larger pattern Moya Bailey terms misogynoir—the disparaging treatment of Black women, or in Bailey's own words '[t]he anti-Black racist misogyny that Black women experience, particularly in US visual and digital culture.'1 Certainly, these instances of intolerance towards Black female actresses playing traditionally white characters are not new. In 2016, and again in 2018, there was controversy at the casting of South African actress Noma Dumzweni as Hermione in the Broadway adaptation of Harry Potter and the Cursed Child. Erika Milvy in a Los Angeles Times article points out that '[s]ome Potterheads' heads practically exploded when they first learned that black actress Noma Dumezweni had been cast as Hermione in the original London production of 'Cursed Child' in 2016.'2 While Milvy goes on to mention that, since then, eight more Black actresses have played the role of Hermione, the examples above confirm that not much has changed with regard to how audiences continue to negatively react to Black women playing legendary characters.3 That purported fans have such averse and intolerant reactions towards fictional forms of entertainment is unnerving and outright worrisome. What does it say about us as a society that we can somehow imagine new worlds, beyond our earthly realms, limitless borders that allow for rich and complex [End Page 3] ideas and identities to take shape, worlds so different, heterogenous, and multifaceted, worlds meant to teach, entertain, sooth, challenge, affirm, confirm and excite—and yet within these bold imaginings, we cannot fathom people of color existing beyond the prescriptive parameters that reality has all but guaranteed? Melissa J. Monson's assertion of the fantasy genre that '[t]he intertwining of recognizable cultural histories, epistemologies, and geographies encourage readers (and gamers alike) to suspend disbelief and accept the more fantastical elements of such stories'4 appears to have its limits, particularly for those who believe that people of color cannot—must not—appear in roles that are erroneously perceived as exclusively white. André Carrington astutely notes that 'the creative acts and interpretive structures through which authors, readers, fans, and critics have shaped the genre tradition of speculative fiction draw on the same deep well of thinking about race that influences other segments of cultural production.'5 And thus, this inability to see representations of difference as a humanizing endeavor, even in fantasy, is a grim reality for those who look to fantasy for a glimpse of respite, empowerment, and validation. We must be on alert to the message that fans' reactions are explicitly telling us: fantasy is only accessible for a certain group. Monson's point that 'many fantasy realms have embraced essentialism, cultural allegory, and White supremacy,'6 is one of perhaps many underlying causes for the vitriolic response to inclusion and representation in film and media. The attempt to give power to segregationist fantasy has made it so that equal representation has become a threat to escapist communities—the boogeyman of the fantasy world. Representations of race in modern Arthuriana have also been met with negative reviews. Djimon Hounsou's performance as Bedevere in Guy Ritchie's film, King Arthur: Legend of the Sword, Kingsley Ben-Adir's role as...
为什么美人鱼不能有种族多样性?2022年秋天,迪士尼电影《小美人鱼》(the Little mermaid)的预告片首次亮相时,互联网上的人都疯了。这部电影翻拍自1989年的童年经典传说,讲述了一个美人鱼爱上了一个人类的故事。当一些人为才华横溢的黑人女演员、歌手和词曲作者哈利·贝利(Halle Bailey)将饰演女主角爱丽儿而狂喜时,另一些人则感到愤怒,在推特上掀起了“#不是我的美人鱼”和“#让美人鱼再次变白”等话题标签。这些攻击证实了仇恨的无限界限——毫不奇怪,即使是虚构的鱼人也可以成为种族主义和偏见的素材。可悲的是,神奇的水下文明并不是唯一一个文化包容引起粉丝愤怒的地方或事物。《星球大战》系列还遭遇了一大批狂热分子,他们被迪士尼+版《欧比旺·克诺比》中黑人女演员摩西·英格拉姆饰演的瑞瓦·塞万德这个角色激怒了。毫无疑问,这些反应确实是莫亚·贝利所说的“厌女症”的一部分——对黑人女性的轻蔑对待,或者用贝利自己的话来说,“黑人女性所经历的反黑人种族主义厌女症,尤其是在美国的视觉和数字文化中。”当然,这些不容忍黑人女演员扮演传统白人角色的例子并不新鲜。2016年和2018年,南非女演员诺玛·杜姆兹维尼在百老汇改编的《哈利·波特与被诅咒的孩子》中饰演赫敏,引发了争议。Erika Milvy在《洛杉矶时报》的一篇文章中指出,“当一些波特迷第一次得知黑人女演员Noma Dumezweni将在2016年伦敦原版《被诅咒的孩子》中扮演赫敏时,他们的头都炸了。”虽然米尔维继续提到,从那以后,又有八位黑人女演员扮演了赫敏这个角色,但上面的例子证实,观众对黑人女性扮演传奇角色的负面反应并没有太大变化所谓的粉丝对虚构的娱乐形式有如此反感和不容忍的反应,这令人不安和完全令人担忧。作为一个社会,我们可以想象一个新世界,超越我们的尘世,无限的边界,允许丰富而复杂的思想和身份形成,世界如此不同,异质,多面,世界意味着教育,娱乐,抚慰,挑战,肯定,确认和兴奋——然而,在这些大胆的想象中,我们无法理解有色人种存在于现实几乎保证的规范参数之外?梅利莎·j·蒙森(Melissa J. Monson)对奇幻题材的断言是“可识别的文化历史、认识论和地理的交织鼓励读者(和玩家一样)暂停怀疑,接受这类故事中更多的奇幻元素”4,这似乎有其局限性,特别是对那些认为有色人种不能——也必须——出现在被错误地视为白人的角色中的人来说。安德烈·卡林顿敏锐地指出:“作者、读者、粉丝和评论家通过创作行为和解释结构塑造了投机小说的类型传统,这些行为和解释结构借鉴了影响文化生产其他部分的种族思考的深井。”因此,即使是在幻想中,也无法将差异的表现视为一种人性化的努力,这对那些从幻想中寻求喘息、赋权和认可的人来说,是一个残酷的现实。我们必须对粉丝的反应明确告诉我们的信息保持警惕:幻想只对特定群体开放。Monson的观点是“许多幻想领域都接受了本质主义、文化寓言和白人至上主义”6,这可能是电影和媒体对包容性和代表性的刻薄反应的许多潜在原因之一。试图赋予种族隔离主义幻想力量的尝试,使得平等代表权成为逃避现实者群体的威胁——幻想世界的恶魔。现代《亚瑟王》中的种族表现也遭到了负面评论。吉蒙·洪苏在盖·里奇的电影《亚瑟王:剑的传说》中饰演比德维尔,金斯利·本·阿迪尔饰演……
期刊介绍:
Arthuriana publishes peer-reviewed, on-line analytical and bibliographical surveys of various Arthurian subjects. You can access these e-resources through this site. The review and evaluation processes for e-articles is identical to that for the print journal . Once accepted for publication, our surveys are supported and maintained by Professor Alan Lupack at the University of Rochester through the Camelot Project.