The ‘spiritual borderlands’ of the far Canadian north: the ministries of William Carpenter Bompas and Robert McDonald in comparative context

Pub Date : 2023-09-01 DOI:10.3828/bjcs.2023.9
Christopher Petrakos
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Abstract

Anglican Bishop William Carpenter Bompas and Archdeacon Robert McDonald spent nearly forty years in the far American north ‘spreading the word’ to Indigenous peoples living along the Yukon River in the second half of the nineteenth century. This article investigates their work primarily among the Gwichyà Gwich’in from their arrival in the 1860s to the mid-1870s when the 141st meridian west was established, creating an international border between Alaska and the Yukon, the United States and British America. The border’s creation had enormous implications for the Hudson Bay Company at Fort Yukon (Gwichyaa Zheh) because it was discovered to be west of the international boundary in Alaska and was moved further east into today’s Yukon Territories. The border forced Indigenous people to pick a side, American or British, and tested loyalties to their minister. The ‘spiritual borderland’ thus offers a window into the lives and ministries of two important northern missionaries during the initial contact period, as well as assessing their successes and failures among northern peoples.
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加拿大北部的“精神边疆”:比较背景下William Carpenter Bompas和Robert McDonald的事工
19世纪下半叶,英国圣公会主教威廉·卡彭特·邦帕斯和副主教罗伯特·麦克唐纳花了近40年的时间,在遥远的美国北部向居住在育空河沿岸的土著居民“传播信息”。这篇文章主要调查了他们的工作,从他们在19世纪60年代抵达到19世纪70年代中期,当西经141度线被建立,阿拉斯加和育空地区,美国和英属美洲之间的国际边界。这条边境线的建立对育空堡(Gwichyaa Zheh)的哈德逊湾公司有着巨大的影响,因为它被发现在阿拉斯加国际边界的西部,并被进一步向东移动到今天的育空地区。边境迫使土著人民在美国和英国之间做出选择,并考验他们对部长的忠诚。因此,“精神边界”提供了一个窗口,让我们了解两位重要的北方传教士在最初接触时期的生活和事工,以及评估他们在北方人民中的成功和失败。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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