{"title":"Dual Realms in Divination, Psychology, and Physics","authors":"J. Linn Mackey","doi":"10.1080/00332925.2023.2242027","DOIUrl":null,"url":null,"abstract":"AbstractAncient and traditional cultures have claimed another realm exists beyond everyday experience that can be accessed by shamanic and divination methods. Modern science views such claims with suspicion. Evidence is presented that this may be changing. Carl Jung proposed a conscious realm and an unconscious realm—the unconscious realm included the personal unconscious and the collective unconscious. Later, with his theory of synchronicity, he proposed a material realm and a psychic realm arising from a unitary realm. This essay follows Jung’s colleague, Marie-Louise von Franz, and her efforts to identify ideas in science similar to Jung’s. Von Franz found two French scientists with two realms similar to what Jung proposed: Olivier Costa de Beauregard and Albert Lautman. At the time von Franz published Divination and Synchronicity, quantum physicist David Bohm likewise proposed two realms: an implicit order and an explicit order. Recently, English physicist and Anglican priest Sir John Polkinghorne published his version of two realms. Contemporary physics claims there is an everyday world modeled by causal mechanistic science and a different quantum realm. This leads a contemporary physicist to sound like a shaman or diviner. The examples just considered are theoretical. In contrast, two examples from experimental physics—the hydrogen spectrum and Shaw’s dripping faucet—embody a realm of time and a timeless pattern. The evidence considered supports Polkinghorne’s suggestion that changes are underway, transforming science in ways similar to Jung’s and von Franz’s dual realms. Notes1 The term “strange attractor” refers to the emergence of a pattern within a supposedly chaotic system.Additional informationNotes on contributorsJ. Linn MackeyJ. Linn Mackey, PhD, is professor emeritus of Interdisciplinary Studies, Appalachian State University. He has published in the areas of chemistry, interdisciplinary studies, and Jungian psychology. He is a current member and former board member of the C. G. Jung Society of the Triangle, North Carolina.","PeriodicalId":42460,"journal":{"name":"Psychological Perspectives-A Quarterly Journal of Jungian Thought","volume":"41 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Psychological Perspectives-A Quarterly Journal of Jungian Thought","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00332925.2023.2242027","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"PSYCHOLOGY, PSYCHOANALYSIS","Score":null,"Total":0}
引用次数: 0
Abstract
AbstractAncient and traditional cultures have claimed another realm exists beyond everyday experience that can be accessed by shamanic and divination methods. Modern science views such claims with suspicion. Evidence is presented that this may be changing. Carl Jung proposed a conscious realm and an unconscious realm—the unconscious realm included the personal unconscious and the collective unconscious. Later, with his theory of synchronicity, he proposed a material realm and a psychic realm arising from a unitary realm. This essay follows Jung’s colleague, Marie-Louise von Franz, and her efforts to identify ideas in science similar to Jung’s. Von Franz found two French scientists with two realms similar to what Jung proposed: Olivier Costa de Beauregard and Albert Lautman. At the time von Franz published Divination and Synchronicity, quantum physicist David Bohm likewise proposed two realms: an implicit order and an explicit order. Recently, English physicist and Anglican priest Sir John Polkinghorne published his version of two realms. Contemporary physics claims there is an everyday world modeled by causal mechanistic science and a different quantum realm. This leads a contemporary physicist to sound like a shaman or diviner. The examples just considered are theoretical. In contrast, two examples from experimental physics—the hydrogen spectrum and Shaw’s dripping faucet—embody a realm of time and a timeless pattern. The evidence considered supports Polkinghorne’s suggestion that changes are underway, transforming science in ways similar to Jung’s and von Franz’s dual realms. Notes1 The term “strange attractor” refers to the emergence of a pattern within a supposedly chaotic system.Additional informationNotes on contributorsJ. Linn MackeyJ. Linn Mackey, PhD, is professor emeritus of Interdisciplinary Studies, Appalachian State University. He has published in the areas of chemistry, interdisciplinary studies, and Jungian psychology. He is a current member and former board member of the C. G. Jung Society of the Triangle, North Carolina.
古代和传统文化都声称,在日常体验之外存在着另一个领域,可以通过萨满和占卜的方法进入。现代科学对这种说法持怀疑态度。有证据表明,这种情况可能正在改变。卡尔·荣格提出了意识领域和无意识领域——无意识领域包括个人无意识和集体无意识。后来,在共时性理论中,他提出了从统一的境界中产生的物质境界和精神境界。这篇文章跟随荣格的同事玛丽-路易斯·冯·弗朗茨,以及她在科学中识别与荣格相似的思想的努力。冯·弗朗兹发现了两位法国科学家,他们的两个领域与荣格的观点相似:奥利维尔·科斯塔·德·博加德和阿尔伯特·劳特曼。在冯·弗朗茨出版《占卜与同步性》的时候,量子物理学家大卫·玻姆同样提出了两个领域:隐式秩序和显性秩序。最近,英国物理学家和圣公会牧师约翰·波金霍恩爵士发表了他的两个领域理论。当代物理学声称,有一个由因果机制科学建模的日常世界和一个不同的量子领域。这使得一个当代物理学家听起来像一个萨满或占卜者。刚才考虑的例子都是理论性的。相比之下,实验物理学中的两个例子——氢光谱和萧伯纳的滴水水龙头——体现了时间的领域和永恒的模式。所考虑的证据支持Polkinghorne的建议,即变化正在发生,以类似荣格和冯·弗朗茨的双重领域的方式改变科学。注1“奇异吸引子”一词是指在一个假定的混沌系统中出现的一种模式。其他信息关于贡献者的说明。林恩MackeyJ。林恩·麦基博士,阿巴拉契亚州立大学跨学科研究荣誉教授。他在化学、跨学科研究和荣格心理学等领域发表过文章。他是C. G. Jung Society of the Triangle, North Carolina的现任和前任董事会成员。