{"title":"Saint Dymphna by Goossen van der Weyden – An Up-to-date Princess","authors":"Kerttu Palginõmm","doi":"10.12697/bjah.2022.24.06","DOIUrl":null,"url":null,"abstract":"In 2020, two major exhibitions brought to Tallinn by the PhoebusFoundation, the largest private art collection in Belgium, opened atthe Art Museum of Estonia. While the exhibition at the KadriorgArt Museum exhibited numerous works from the Golden Age of theFlemish painting, the exhibition at the Niguliste Museum made theDymphna altarpiece from the Goossen van der Weyden workshop(ca 1505) its focus. The altarpiece was dismantled in the 19th centuryafter which the panel depicting the decapitation of Dymphna was lost.The exhibition was accompanied by a monograph reflecting on themajor topics connected to the Dymphna altarpiece and presentingthe results of the conservation work carried out between 2017 and2020. One of the aspects the book considers is the material culturerepresented in the Dymphna altarpiece.The clothing and textiles of the protagonists receive special attentionin the monograph, for example when questions such as if the garmentsworn by the princess and the king are fashionable or out of dateare raised. This article explores this question taking the portraitsof Habsburg and Castilian princesses painted in around 1500 andnot used for comparison in the monograph as its point of departure.In this paper I propose, that the clothing and accessories ofprincess Dymphna are modelled on the image of contemporaryHabsburg-Castilian princesses, and that such modelling has politicalimplications. The role of Antwerp as a merchant city must also notbe forgotten in this context, as the appearance of luxury objects in anartwork is in direct correlation with the city’s milieu of merchandise,luxury production, and the marketing of the city.","PeriodicalId":52089,"journal":{"name":"Baltic Journal of Art History","volume":"106 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Baltic Journal of Art History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12697/bjah.2022.24.06","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0
Abstract
In 2020, two major exhibitions brought to Tallinn by the PhoebusFoundation, the largest private art collection in Belgium, opened atthe Art Museum of Estonia. While the exhibition at the KadriorgArt Museum exhibited numerous works from the Golden Age of theFlemish painting, the exhibition at the Niguliste Museum made theDymphna altarpiece from the Goossen van der Weyden workshop(ca 1505) its focus. The altarpiece was dismantled in the 19th centuryafter which the panel depicting the decapitation of Dymphna was lost.The exhibition was accompanied by a monograph reflecting on themajor topics connected to the Dymphna altarpiece and presentingthe results of the conservation work carried out between 2017 and2020. One of the aspects the book considers is the material culturerepresented in the Dymphna altarpiece.The clothing and textiles of the protagonists receive special attentionin the monograph, for example when questions such as if the garmentsworn by the princess and the king are fashionable or out of dateare raised. This article explores this question taking the portraitsof Habsburg and Castilian princesses painted in around 1500 andnot used for comparison in the monograph as its point of departure.In this paper I propose, that the clothing and accessories ofprincess Dymphna are modelled on the image of contemporaryHabsburg-Castilian princesses, and that such modelling has politicalimplications. The role of Antwerp as a merchant city must also notbe forgotten in this context, as the appearance of luxury objects in anartwork is in direct correlation with the city’s milieu of merchandise,luxury production, and the marketing of the city.
2020年,由比利时最大的私人艺术收藏菲布斯基金会(PhoebusFoundation)带到塔林的两场大型展览在爱沙尼亚艺术博物馆开幕。卡德里奥尔艺术博物馆的展览展出了许多佛兰德绘画黄金时代的作品,而尼古利斯博物馆的展览则把Goossen van der Weyden工作室(约1505年)的dymphna祭坛画作为重点。这幅祭坛在19世纪被拆除,之后描绘戴姆芙娜斩首的镶板也丢失了。展览还附有一本专著,反映了与戴姆芙娜祭坛相关的主要主题,并展示了2017年至2020年期间进行的保护工作的结果。书中考虑的一个方面是在戴姆弗纳祭坛所代表的物质文化。在这本专著中,主人公的服装和纺织品受到了特别的关注,例如,当提出诸如公主和国王宣誓穿的衣服是时尚还是过时之类的问题时。本文以1500年左右哈布斯堡和卡斯蒂利亚公主的肖像为出发点,探讨了这个问题,这些肖像在专著中没有用于比较。在这篇论文中,我提出,戴姆芙娜公主的服装和配饰是以当代哈布斯堡-卡斯蒂利亚公主的形象为模型的,这种模型具有政治含义。在这种背景下,安特卫普作为一个商业城市的角色也不能被遗忘,因为艺术品中奢侈品的出现与城市的商品环境、奢侈品生产和城市营销直接相关。
期刊介绍:
THE BALTIC JOURNAL OF ART HISTORY is an official publication of the Department of Art History of the Institute of History and Archaeology of the University of Tartu. It is published by the University of Tartu Press in cooperation with the Department of Art History. The concept of the journal is to ask contributions from different authors whose ideas and research findings in terms of their content and high academic quality invite them to be published. We are mainly looking forward to lengthy articles of monographic character as well as shorter pieces where the issues raised or the new facts presented cover topics that have not yet been shed light on or open up new art geographies.